Muhammad ibn Ya'qub al-Kulayni
Partial source-checked index, not complete collection coverage or an authenticity endorsement. Actual indexed coverage: Al-Kafi volume 1: 1,448 Arabic records, 1,448 with English translation; Al-Kafi volume 2: 2,343 Arabic records, 2,343 with English translation; Al-Kafi volume 3: 2,178 Arabic records, 2,178 with English translation. English searches cannot exhaust Arabic-only evidence. Search in Arabic as well and review each record's provenance and separately attributed scholarly assessments. Full commentary prose is not indexed.
5,969 source-checked records indexed. This does not certify every narration as authentic.
The people of Dhikr (memory and knowledge) that Allah has commanded the creatures to ask for their questions are the Imams (a.s.)
1. Al-Husayn ibn Muhammad from Mu‘alla ibn Muhammad from al-Washsha’ from ’Abdallah ibn ‘Ajlan from abu Ja‘far (a.s.) who has said the following about the words of Allah, the Most Holy, the Most High. “Ask the people of Dhikr if you do not know.” (16:43, 21:
The people of Dhikr (memory and knowledge) that Allah has commanded the creatures to ask for their questions are the Imams (a.s.)
2. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Muhammad ibn ’Uwarma from Ali ibn Hassa’n from his uncle ‘Abd al-Rahman ibn Kathir said that he asked I asked Imam abu ‘Abdallah (a.s.) about the meaning of the following words of Allah. “A
The people of Dhikr (memory and knowledge) that Allah has commanded the creatures to ask for their questions are the Imams (a.s.)
3- Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from al-Washsha’ who said: “I asked al-Rida (a.s) and said, 'May Allah take my soul in service for your cause, what is the meaning of the words of Allah, “Ask the people of Dhikr if you do not k
The people of Dhikr (memory and knowledge) that Allah has commanded the creatures to ask for their questions are the Imams (a.s.)
4. A number of our people has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from ‘Asim ibn Hamid from abu Basir from Imam abu ‘Abdallah (a.s.) who has said the following about the words of Allah, the Most Holy, the Most Hig
The people of Dhikr (memory and knowledge) that Allah has commanded the creatures to ask for their questions are the Imams (a.s.)
5. Ahmad ibn Muhammad has narrated from al-Husayn ibn Sa‘id from Hammad from Rib‘iy from Fudayl form abu ’Abdallah (a.s.) who has said the following about the words of Allah, the Most Holy, the Most High. “It is a Dhikr for you and for your people and you all
The people of Dhikr (memory and knowledge) that Allah has commanded the creatures to ask for their questions are the Imams (a.s.)
6. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn ’Isma‘il from Mansur ibn Yunus from abu Bakr al-Hadrami who has said the following. “I was in the presence of Imam (a.s.) abu Ja‘far (a.s.) and al-Ward brother of al-Kumayt came
The people of Dhikr (memory and knowledge) that Allah has commanded the creatures to ask for their questions are the Imams (a.s.)
7. Muhammad ibn Yahya from Muhammad ibn al-Husayn from Safwan ibn Yahya from al-‘Ala‘ ibn Razin from Muhammad ibn Muslim who ha said that he said the who has said the following to abu Ja‘far ( a.s.). “These are people who think that the words of Allah, the Mo
The people of Dhikr (memory and knowledge) that Allah has commanded the creatures to ask for their questions are the Imams (a.s.)
8. A number of our people has narrated from Ahmad ibn Muhammad from al-Washsha’ who has said that he heard Imam al-Rida say the following. “Imam Ali ibn al-Husayn has said that there are certain obligation for the Imams that are not obligatory for their follo
The people of Dhikr (memory and knowledge) that Allah has commanded the creatures to ask for their questions are the Imams (a.s.)
9. Ahmad ibn Muhammad has narrated from Ahmad ibn Muhammad ibn abu Nasr who has said that he wrote a letter to Imam al-Rida (a.s.). Of the issues for which he requested explanation in the letter one was about the following words of Allah, Most Holy, the Most
Chapter on the quality of knowledge its virtue and the virtue of the scholars
9. Al-Hassan ibn Muhammad has narrated from Ahmad ibn Ishaq from Sa‘dan ibn Muslim that Mu‘awiya ibn ‘Ammar said: "I asked Abu ‘Abdillah (al-Sadiq) (as), 'There is a man who narrates your hadiths, spreads them among people, and ties them to their hearts and t
Those whom Allah has called people of knowledge they are the Imams (a.s.)
1. Ali ibn Ibrahim has narrated from his father from ‘Abdallah ibn al-Mughirah from ‘Abd al-Mu’min ibn al-Qasim al-Ansari from Sa‘d from Jabir from abu Ja‘far (a.s.) who has said the following about the words of Allah, the Most Holy, the Most High. Say, “Are
Those whom Allah has called people of knowledge they are the Imams (a.s.)
2. A number of our people has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from an-Nadr ibn Suwayd from Jabir from abu Ja‘far (a.s.) who has said the following about the words of Allah, the Most Holy, the Most High: “Are those who know equal to t
The People Well-grounded in Knowledge are the Imams (a.s.) alone
1. A number of our people has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from an-Nadr ibn Suwayd from Ayyub ibn Hurr and ‘Imran ibn Ali from abu Basir from abu ‘Abdallah (a.s.) who has said the following. “We are the people well-grounded in kno
The People Well-grounded in Knowledge are the Imams (a.s.) alone
2. Ali ibn Muhammad has narrated from ‘Abdallah ibn Ali from Ibrahim ibn Ishaq from ‘Adallah ibn Hammad from Burayd ibn Mu‘awiya who has narrated the following from either one of the Imams (a.s.) about the words of Allah the Most Majestic and Most gracious: “
The People Well-grounded in Knowledge are the Imams (a.s.) alone
3. Al-Husayn ibn Muhammad has narrated from MuAlia ibn Muhammad from Muhammad ibn ’Uwarma from Ali ibn Hassan from ‘Abd al-Rahman ibn Kathir from abu ‘bdallah (a.s.) who has said the following. “People well-grounded in Knowledge stands for Amir al-Mu’minin Al
The Imams are those who have received Knowledge and it is firmly Established in their Hearts
1. Ahmad ibn Mahran has narrated from Muhammad ibn Ali from Hammed ibn ’Isa from al-Husayn ibn al-Mukhtar from abu Basir who has said that he heard abu ‘Abdallah (a.s.) say the following about this verse of the Holy Quran. “In fact, the Quran consists of illu
The Imams are those who have received Knowledge and it is firmly Established in their Hearts
2. It is narrated from him from Muhammad ibn Ali from ibn Mahbub from ‘Abd al-‘Aziz al-‘Abdi from abu ‘Abdallah (a.s.) who has said the following about the words of Allah, the Most Holy, the Most High. “In fact, the Quran consists of illustrious verses that e
The Imams are those who have received Knowledge and it is firmly Established in their Hearts
3. It is narrated from him from Muhammad ibn Ali from ’Uthman ibn ‘Isa from Sama‘a from abu Basir from abu Ja‘far (a.s.) who has said the following about this verse of the Holy Quran. “In fact, the Quran consists of illustrious verses that exist in the hearts
The Imams are those who have received Knowledge and it is firmly Established in their Hearts
4. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Yazid Sha‘ar from Harun ibn Hamza who has said that he hear abu ‘Abdallah (a.s.) say who has said the following. “In fact, the Quran consists of illustrious verses that exist in the hearts of
The Imams are those who have received Knowledge and it is firmly Established in their Hearts
5. A number of our people has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘d from Muhammad ibn al-Fudayl who has said that he asked abu ‘Abdallah (a.s.) about the meaning of the following verse of the Holy Quran. “In fact, the Quran consists of illu