Original Arabic text
Published English translation
50. Yahya has narrated from Ahmad b. Muhammad from Ibn al-Fadhal from al-Husayn ibn ‘Ulwan al-Kalbi from Ali b. al-Hazwar al-Ghanawi from Asbagh ibn Nubata al-Hanzali who has said the following: “Once I saw Amir al-Mu’minin Ali (AS) on the day of victory in Basra while he was riding the on the mule of the Messenger of Allah (SAW). Then he said, ‘Oh people, do you want me to tell you who the best of the creatures of Allah will be on the Day when He will bring all of them to one place?’ Abu Ayyub al-Ansari (RA) stood up and said, ‘Yes, O Amir al-Mu’minin (AS), please explain to us. You were present and we were absent.’ The Imam (a.s.) then said, ‘The best of the people on the day of resurrection when Allah will bring all people together are seven people descended of ‘Abd al-Muttalib whose distinction no one except an unbeliever would deny and no one would reject except a deviant.’ ‘Ammar b. Yasir (RA) then stood up and said, ‘O Amir al-Mu’minin (AS) tell us their names so we can recognise them properly.’ The Imam (AS) said, “The best in the creatures of Allah on the Day when He will bring all creatures together are the messengers and the best of the messengers is Muhammad (SAW). The best after the prophet in his Ummah (followers) is the executor of his will until a prophet comes. There is no doubt that the best among the executors of the wills of the prophets is the executor of the will of Prophet Muhammad (SAW). There is also no doubt that the best among the people after the executors of the will of the prophets are the martyrs and the best of the martyrs is Hamza b. ‘Abd al-Muttalib and Ja‘far b. Abu Talib who was given two fresh wings with which he flies in Paradise. No one else besides him from this Ummah received two wings. With this Allah honored and granted dignity to Muhammad (SAW). Also of the seven people are the two grandsons of the Holy Prophet (SAW) and al-Mahdi (AS). Whoever Allah wants will be al-Mahdi from our Ahl al-Bayt. Then he read this verse of the Holy Quran. “One who obeys God and the Messenger is the friend of the Prophets, saints, martyrs, and the righteous ones to whom God has granted His favors. They are the best friends that one can have. [4:69] The favors of God are such, and He knows very well (how to reward you).’” [4:70]
Narrator and transmission
See the transmission information preserved in the original source text.
Attributed scholarly assessments
Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)
Ṣaḥīḥ al-Kāfī
Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.
Source, rights, and attribution
- dataset Name
- Thaqalayn public library, via ThaqalaynAPI snapshot
- source Url
- https://thaqalayn.com/hadith/1/4/111/50
- license
- Creative Commons Attribution 4.0 International (CC BY 4.0)
- edition
- Al-Kafi, volume 1, Thaqalayn digital edition / Muhammad Sarwar translation
- imported At
- 2026-10-18T21:36:12.871Z
- license Url
- https://creativecommons.org/licenses/by/4.0/
- rights Statement Url
- https://thaqalayn.com/terms
- attribution
- Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
- translator
- Muhammad Sarwar
- source Revision
- becbad600b693ce23735d7403c4126ce7c896d34
- content Hash
- ba206fcc5fb5a293a989b2a135063a3b6631e1fe996bc781cb2e8eed5b31d0fa
- source File Hash
- 30bc491c96eb3860f3d3dfe97f46353a88858d7cb9e06d662ebdd04252ac5a3e
- original Source Url
- https://thaqalayn.net/hadith/1/4/111/50
- changes
- Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text.
- verification Note
- Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.