Original Arabic text
Published English translation
5. Ali ibn Muhammad has narrated from Sahl ibn zd from Dawud ibn al-Qasim al-Ja‘fari who has said the following “Once I went to see abu Ja‘far (a.s.) and I had a few questions on three pieces of materials with proper markings and they were mixed as such that I could not distinguish. I felt sad. He picked one and said, “This is the letter of Ziyad ibn Shabib.” Then he picked up the other one and said, “.This is the letter of so and so.” I became awe struck. He looked at me and smiled.” The narrator has said that the Imam (a.s.) then gave me three hundred Dinars and asked me to deliver them to the certain persons of the sons of his uncle and said, “He will ask you to show him a professional person who would help him to buy goods, help show him one.” The narrator has said that I then went to him and gave him the Dinars and asked me, “O abu Hashim, can you show me a professional person who would help me to buy goods.” I said, “Yes, I can do so.” The narrator has said that a camel man asked me to speak on his behalf to abu Ja‘far (a.s.) to take part in certain matters of his affairs. I went to see him (abu Ja‘far (a.s.) to speak to him but he was having meal with a group of people and I did not get a chance to speak to him. He (abu Ja‘far (a.s.) said, “O abu Hashim, eat. He placed food before me. Then he said, initiating and without any question from me, “O slave, take good care of the camel-man that abu Hashim has brought for us. Keep him with you.” The narrator has said that one day I entered a garden along with him and said, “May Allah take my soul in service for your cause, I am addicted to eating fig. Pray to Allah for me.” He was quite and then after three day on his own initiation he said, “O abu Hashim, “Allah has removed your addiction.” Ever since it is the thing that I hate most.”
Narrator and transmission
See the transmission information preserved in the original source text.
Attributed scholarly assessments
Allamah Baqir al-Majlisi: ضعيف على المشهور
Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (6/102)
Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.
Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)
Ṣaḥīḥ al-Kāfī
Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.
Source, rights, and attribution
- dataset Name
- Thaqalayn public library, via ThaqalaynAPI snapshot
- source Url
- https://thaqalayn.com/hadith/1/4/122/5
- license
- Creative Commons Attribution 4.0 International (CC BY 4.0)
- edition
- Al-Kafi, volume 1, Thaqalayn digital edition / Muhammad Sarwar translation
- imported At
- 2026-10-18T21:36:12.871Z
- license Url
- https://creativecommons.org/licenses/by/4.0/
- rights Statement Url
- https://thaqalayn.com/terms
- attribution
- Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
- translator
- Muhammad Sarwar
- source Revision
- becbad600b693ce23735d7403c4126ce7c896d34
- content Hash
- dab9616f426bdfc056b4c73f826b266fa3364aa40cf0b066173d56c3fa9820c9
- source File Hash
- 30bc491c96eb3860f3d3dfe97f46353a88858d7cb9e06d662ebdd04252ac5a3e
- original Source Url
- https://thaqalayn.net/hadith/1/4/122/5
- changes
- Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text.
- verification Note
- Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.