Original Arabic text
Published English translation
4. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Ibrahim ibn ‘Umar al-Yamani from Aban ibn abu ‘Ayyash from Sulaym ibn Qays and Muhammad ibn Yahya from Ahmad ibn Muhammad from Ibn Abi ‘Umayr from ‘Umar ibn ’Udhayna and Ali ibn Muhammad from Ahmad ibn Hilal from Ibn Abi ‘Umayr from ‘Umar ibn ’Udhayna from Aban ibn abu ‘Ayyash from Sulaym ibn Qays who has said the following. “ I heard ‘Abdallah ibn Ja‘far al-Tayyar say, ‘we were in the court of Mu‘awiya I al-Hassan, al-Husayn, ‘Abdallah ibn ‘Abbass, ‘Umar ibn ’Umm Salama and ’Usama ibn Zayd. A conversation started between me and Mu‘awiya, and I said to Mu‘awiya’, ’I heard the Messenger of Allah say, ‘I have more authority over the believers’ souls than they themselves do. Then my brother Ali ibn abu Talib (a.s.) will have more authority over the believers’ souls than they themselves will have. When Ali (a.s.), will become a martyr al-Hassan ibn Ali will have more authority over the believers’ souls than they themselves will have. Thereafter my son al-Husayn after him (al-Hassan) will have more authority over the believers’ souls than they themselves will have. When he will become a martyr, his son Ali ibn al-Husayn after him (al-Husayn) will have more authority over the believers’ souls than they themselves will have. O Ali, you will see him. Thereafter his son Muhammad ibn Ali will have more authority over the believers’ souls than they themselves will have. O al-Husayn, you will see him. Then the twelve will complete the number of Imams. Nine will be of the descendants of al-Husayn.” ‘Abdallah ibn Ja‘far said, “I asked al-Hassan, al-Husayn, ‘Abdallah, ibn ‘Abbass, Umar ibn ’Umm Salama and ’Usama ibn Zayd to bear witness. They all bore witness for me before Mu‘awiya.” Sulaym ibn Qays has said, “I heard such Hadith from Salman, abu Dharr and al- Miqdad who said that they heard such Hadith from the Messenger of Allah.”
Narrator and transmission
See the transmission information preserved in the original source text.
Attributed scholarly assessments
Allamah Baqir al-Majlisi: مختلف في ه
Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (6/216)
Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.
Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)
Ṣaḥīḥ al-Kāfī
Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.
Source, rights, and attribution
- dataset Name
- Thaqalayn public library, via ThaqalaynAPI snapshot
- source Url
- https://thaqalayn.com/hadith/1/4/126/4
- license
- Creative Commons Attribution 4.0 International (CC BY 4.0)
- edition
- Al-Kafi, volume 1, Thaqalayn digital edition / Muhammad Sarwar translation
- imported At
- 2026-10-18T21:36:12.871Z
- license Url
- https://creativecommons.org/licenses/by/4.0/
- rights Statement Url
- https://thaqalayn.com/terms
- attribution
- Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
- translator
- Muhammad Sarwar
- source Revision
- becbad600b693ce23735d7403c4126ce7c896d34
- content Hash
- f81d5a31df4eecfc3d4d2581199647211c22faf0457291eb6cadc4bf1ef451b5
- source File Hash
- 30bc491c96eb3860f3d3dfe97f46353a88858d7cb9e06d662ebdd04252ac5a3e
- original Source Url
- https://thaqalayn.net/hadith/1/4/126/4
- changes
- Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text.
- verification Note
- Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.