Hadith collections / Al-Kafi

Al-Kafi · Hadith 3

The Book on Oneness of Allah (God) · Chapter On Prohibition on Considering Allah as having Body (JISM) and Form (SURAH) · Volume 1, book 3, chapter 11, Hadith 3

Original Arabic text

3ـ مُحَمَّدُ بْنُ الْحَسَنِ عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ بَزِيعٍ عَنْ مُحَمَّدِ بْنِ زَيْدٍ قَالَ جِئْتُ إِلَى الرِّضَا (عَلَيْهِ السَّلام) أَسْأَلُهُ عَنِ التَّوْحِيدِ فَأَمْلَى عَلَيَّ الْحَمْدُ لله فَاطِرِ الاشْيَاءِ إِنْشَاءً وَمُبْتَدِعِهَا ابْتِدَاعاً بِقُدْرَتِهِ وَحِكْمَتِهِ لا مِنْ شَيْ‏ءٍ فَيَبْطُلَ الاخْتِرَاعُ وَلا لِعِلَّةٍ فَلا يَصِحَّ الابْتِدَاعُ خَلَقَ مَا شَاءَ كَيْفَ شَاءَ مُتَوَحِّداً بِذَلِكَ لاظْهَارِ حِكْمَتِهِ وَحَقِيقَةِ رُبُوبِيَّتِهِ لا تَضْبِطُهُ الْعُقُولُ وَلا تَبْلُغُهُ الاوْهَامُ وَلا تُدْرِكُهُ الابْصَارُ وَلا يُحِيطُ بِهِ مِقْدَارٌ عَجَزَتْ دُونَهُ الْعِبَارَةُ وَكَلَّتْ دُونَهُ الابْصَارُ وَضَلَّ فِيهِ تَصَارِيفُ الصِّفَاتِ احْتَجَبَ بِغَيْرِ حِجَابٍ مَحْجُوبٍ وَاسْتَتَرَ بِغَيْرِ سِتْرٍ مَسْتُورٍ عُرِفَ بِغَيْرِ رُؤْيَةٍ وَوُصِفَ بِغَيْرِ صُورَةٍ وَنُعِتَ بِغَيْرِ جِسْمٍ لا إِلَهَ إِلا الله الْكَبِيرُ الْمُتَعَالِ.

Published English translation

3. Muhammad ibn al-Hassan has narrated from Sahl ibn Ziyad from Muhammad ibn Isma‘il ibn Bazi‘ from Muhammad ibn Zayd who has said the following. “I went to Imam al-Rida (a.s.) to ask about the Oneness of Allah (God). The Imam dictated to me thus, ‘All praise belongs to Allah, Who is the originator of all things. He is the inventor of all things, an invention that came from His power and wisdom but not from a thing so it would invalidate the invention and not from a cause so it would invalidate the novelty. He created whatever He wanted and howsoever He liked. He alone did all this to manifest His Wisdom and the truth of His Providence. Intelligence cannot comprehend Him, (Awham) imagination cannot reach Him, eyes cannot see Him and measurements cannot confine Him. The power of expression is unable to express Him in words. All sights are exhausted from reaching Him and the power of describing and defining have gone astray in its description and definition of His-self. He is hidden without any veil and is concealed without any covering. He is known without being seen; described without any form, and praised without any body. There is no god, except Allah, the Great, the Most High.’”

Narrator and transmission

See the transmission information preserved in the original source text.

Attributed scholarly assessments

Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)

Ṣaḥīḥ al-Kāfī

Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.

Source, rights, and attribution

dataset Name
Thaqalayn public library, via ThaqalaynAPI snapshot
source Url
https://thaqalayn.com/hadith/1/3/11/3
license
Creative Commons Attribution 4.0 International (CC BY 4.0)
edition
Al-Kafi, volume 1, Thaqalayn digital edition / Muhammad Sarwar translation
imported At
2026-10-18T21:36:12.871Z
license Url
https://creativecommons.org/licenses/by/4.0/
rights Statement Url
https://thaqalayn.com/terms
attribution
Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
translator
Muhammad Sarwar
source Revision
becbad600b693ce23735d7403c4126ce7c896d34
content Hash
bc2f3cf47aba0cd7a878e4ff9a8714779af04adc532fa746a19c48f5519c9bc3
source File Hash
30bc491c96eb3860f3d3dfe97f46353a88858d7cb9e06d662ebdd04252ac5a3e
original Source Url
https://thaqalayn.net/hadith/1/3/11/3
changes
Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text.
verification Note
Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.