Hadith collections / Al-Kafi

Al-Kafi · Hadith 5

The Book about people with Divine Authority · Knowing the Imam (a.s.) and Belief in His Divine Authority · Volume 1, book 4, chapter 7, Hadith 5

Original Arabic text

5ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ جُمْهُورٍ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ عَنْ ذَرِيحٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلام) عَنِ الائِمَّةِ بَعْدَ النَّبِيِّ (صَلَّى اللهُ عَلَيْهِ وَآلِه) فَقَالَ كَانَ أَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) إِمَاماً ثُمَّ كَانَ الْحَسَنُ (عَلَيْهِ السَّلام) إِمَاماً ثُمَّ كَانَ الْحُسَيْنُ (عَلَيْهِ السَّلام) إِمَاماً ثُمَّ كَانَ عَلِيُّ بْنُ الْحُسَيْنِ إِمَاماً ثُمَّ كَانَ مُحَمَّدُ بْنُ عَلِيٍّ إِمَاماً مَنْ أَنْكَرَ ذَلِكَ كَانَ كَمَنْ أَنْكَرَ مَعْرِفَةَ الله تَبَارَكَ وَتَعَالَى وَمَعْرِفَةَ رَسُولِهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) ثُمَّ قَالَ قُلْتُ ثُمَّ أَنْتَ جُعِلْتُ فِدَاكَ فَأَعَدْتُهَا عَلَيْهِ ثَلاثَ مَرَّاتٍ فَقَالَ لِي إِنِّي إِنَّمَا حَدَّثْتُكَ لِتَكُونَ مِنْ شُهَدَاءِ الله تَبَارَكَ وَتَعَالَى فِي أَرْضِهِ.

Published English translation

5. Al-Husayn ibn Muhammad has narrated from Mu‘alla ibn Muhammad from Muhammad ibn Jaumhur from Faddala ibn Ayyub from Mu‘awiya ibn Wahab from Dhurayh who has said the following. “I asked abu ‘Abdallah (a.s.) about the Imams after the Holy Prophet (s.a.).” The Imam (a.s.) said, “Amir al-Mu’minin (Ali) (a.s.) was the Imam. Then al-Hassan (a.s.) was the Imam. Then al-Husayn (a.s.) was the Imam. Then Ali ibn Al-Husayn (a.s.) was the Imam. Then Muhammad ibn Ali (a.s.) was the Imam. One who would deny this would be as if he has denied the existence of Allah, the Most Holy, the Most High, and the truthfulness of Prophet Muhammad (sw).” I asked, “may Allah take my soul in service for your cause, are you then the Imam? I repeated it three times.” The Imam said, “I only said it to you so that you will be of the witnesses before Allah, the Most Holy, the Most High, on His earth.”

Narrator and transmission

See the transmission information preserved in the original source text.

Attributed scholarly assessments

Allamah Baqir al-Majlisi: ضعيف

Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (2/204)

Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.

Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)

Ṣaḥīḥ al-Kāfī

Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.

Source, rights, and attribution

dataset Name
Thaqalayn public library, via ThaqalaynAPI snapshot
source Url
https://thaqalayn.com/hadith/1/4/7/5
license
Creative Commons Attribution 4.0 International (CC BY 4.0)
edition
Al-Kafi, volume 1, Thaqalayn digital edition / Muhammad Sarwar translation
imported At
2026-10-18T21:36:12.871Z
license Url
https://creativecommons.org/licenses/by/4.0/
rights Statement Url
https://thaqalayn.com/terms
attribution
Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
translator
Muhammad Sarwar
source Revision
becbad600b693ce23735d7403c4126ce7c896d34
content Hash
b6153e5f6fd5e506c86c445b488058ded8b099b58335510c239ccfe8bf847418
source File Hash
30bc491c96eb3860f3d3dfe97f46353a88858d7cb9e06d662ebdd04252ac5a3e
original Source Url
https://thaqalayn.net/hadith/1/4/7/5
changes
Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text.
verification Note
Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.