Hadith collections / Al-Kafi

Al-Kafi · Hadith 1

The Book about people with Divine Authority · Sacred objects of the Prophets transferred to the Imams (a.s.) · Volume 1, book 4, chapter 37, Hadith 1

Original Arabic text

1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ سَلَمَةَ بْنِ الْخَطَّابِ عَنْ عَبْدِ الله بْنِ مُحَمَّدٍ عَنْ مَنِيعِ بْنِ الْحَجَّاجِ الْبَصْرِيِّ عَنْ مُجَاشِعٍ عَنْ مُعَلىً عَنْ مُحَمَّدِ بْنِ الْفَيْضِ عَنْ ابي جعفر (عَلَيْهِ السَّلام) قَالَ كَانَتْ عَصَا مُوسَى لآدَمَ (عَلَيْهِ السَّلام) فَصَارَتْ إِلَى شُعَيْبٍ ثُمَّ صَارَتْ إِلَى مُوسَى بْنِ عِمْرَانَ وَإِنَّهَا لَعِنْدَنَا وَإِنَّ عَهْدِي بِهَا آنِفاً وَهِيَ خَضْرَاءُ كَهَيْئَتِهَا حِينَ انْتُزِعَتْ مِنْ شَجَرَتِهَا وَإِنَّهَا لَتَنْطِقُ إِذَا اسْتُنْطِقَتْ أُعِدَّتْ لِقَائِمِنَا (عجل الله تعالى فرجه الشريف) يَصْنَعُ بِهَا مَا كَانَ يَصْنَعُ مُوسَى وَإِنَّهَا لَتَرُوعُ وَتَلْقَفُ مَا يَأْفِكُونَ وَتَصْنَعُ مَا تُؤْمَرُ بِهِ إِنَّهَا حَيْثُ أَقْبَلَتْ تَلْقَفُ مَا يَأْفِكُونَ يُفْتَحُ لَهَا شُعْبَتَانِ إِحْدَاهُمَا فِي الارْضِ وَالاخْرَى فِي السَّقْفِ وَبَيْنَهُمَا أَرْبَعُونَ ذِرَاعاً تَلْقَفُ مَا يَأْفِكُونَ بِلِسَانِهَا.

Published English translation

1. Muhammad ibn Yahya has narrated from Salma ibn al-Khattab from ‘Abdallah ibn Muhammad from Mani‘ ibn al-Hajjaj al-Basri from Majashi‘ from Mu‘alla from Muhammad ibn al-Fayd from abu Ja‘far (a.s.) who has said the following. “The staff of Moses belonged to Adam. It was passed to Shu‘ayb then to Moses ibn ‘Imran. Now it is with us. I have just, moments before, seen it. It is green just as being picked from its tree. It speaks if it is induced to do so. It is prepared for the one who will rise to establish the kingdom of Allah on earth. He will use it in the same way as Moses had done. It frightens and devours things made to trick people and it accomplishes whatever commands it receives. If it would proceed for a task it devours the treacherous materials. It opens into two branches; one on earth and the other towards the ceiling with an opening of forty yards in between and devours the deceptive materials with its tongue.”

Narrator and transmission

See the transmission information preserved in the original source text.

Attributed scholarly assessments

Allamah Baqir al-Majlisi: ضعيف

Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/38)

Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.

Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)

Ṣaḥīḥ al-Kāfī

Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.

Source, rights, and attribution

dataset Name
Thaqalayn public library, via ThaqalaynAPI snapshot
source Url
https://thaqalayn.com/hadith/1/4/37/1
license
Creative Commons Attribution 4.0 International (CC BY 4.0)
edition
Al-Kafi, volume 1, Thaqalayn digital edition / Muhammad Sarwar translation
imported At
2026-10-18T21:36:12.871Z
license Url
https://creativecommons.org/licenses/by/4.0/
rights Statement Url
https://thaqalayn.com/terms
attribution
Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
translator
Muhammad Sarwar
source Revision
becbad600b693ce23735d7403c4126ce7c896d34
content Hash
4b07e1a95e3fefdab70f2a91fde66a65d64bd64c695b0292594f3f16d56cc761
source File Hash
30bc491c96eb3860f3d3dfe97f46353a88858d7cb9e06d662ebdd04252ac5a3e
original Source Url
https://thaqalayn.net/hadith/1/4/37/1
changes
Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text.
verification Note
Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.