Original Arabic text
Published English translation
16. Muhammad ibn al-Hassan has narrated from Sahl ibn Ziyad from Muhammad ibn Ali and ‘Abdallah ibn al-Marzuban from (Muhammad) ibn Sinan who has said the following. “Once I went to see abu al-Hassan Musa (a.s.) one year before he would leave for Iraq. His son Ali (a.s.) was also in the meeting. He looked at me and said, “O Muhammad, during this year a movement will take place do not be disturbed in it.” The narrator has said that he then asked the Imam (a.s.), “‘May Allah take my soul in service for your cause, what that will be? What you said has made me very anxious.” The Imam (a.s.) said, “I will journey to the tyrant. From his and one after him I will not suffer any serious harm.” The narrator has said that he then asked The Imam (a.s.), “‘May Allah take my soul in service for your cause, what then will happen?” The Imam (a.s.) said, “ Allah causes the unjust to go astray and He does whatever He wills.” The narrator has said that he then asked the Imam (a.s.), “‘May Allah take my soul in service for your cause, what is that will happen?” The Imam (a.s.) said, “Whoever will do injustice to my son this one, reject his Imamat (Leadership with Divine Authority) after me it would like doing injustice to Ali ibn abu Talib (a.s.) and reject his Imamat (Leadership with Divine Authority) after the Messenger of Allah.” The narrator has said that he then asked The Imam (a.s.), “By Allah, if Allah will grant me long life I will acknowledge his right and will affirm his Imamat (Leadership with Divine Authority).” The Imam (a.s.) said, “You have spoken the truth, O Muhammad. Allah will grant you long life.You will acknowledge his right and affirm his Imamat (Leadership with Divine Authority) and the Imamat of the one after him.” The narrator has said that he then asked The Imam (a.s.), “Who will he be?” The Imam (a.s.) said, “Muhammad, his son.” The narrator has said that he then asked The Imam (a.s.), “From me it is agreed and accepted.”
Narrator and transmission
See the transmission information preserved in the original source text.
Attributed scholarly assessments
Allamah Baqir al-Majlisi: ضعيف على المشهور
Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/371)
Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.
Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)
Ṣaḥīḥ al-Kāfī
Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.
Source, rights, and attribution
- dataset Name
- Thaqalayn public library, via ThaqalaynAPI snapshot
- source Url
- https://thaqalayn.com/hadith/1/4/72/16
- license
- Creative Commons Attribution 4.0 International (CC BY 4.0)
- edition
- Al-Kafi, volume 1, Thaqalayn digital edition / Muhammad Sarwar translation
- imported At
- 2026-10-18T21:36:12.871Z
- license Url
- https://creativecommons.org/licenses/by/4.0/
- rights Statement Url
- https://thaqalayn.com/terms
- attribution
- Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
- translator
- Muhammad Sarwar
- source Revision
- becbad600b693ce23735d7403c4126ce7c896d34
- content Hash
- 0d7246a78abc8dccd3f66fafec16a7396f934efe93adc2363413493d5960c074
- source File Hash
- 30bc491c96eb3860f3d3dfe97f46353a88858d7cb9e06d662ebdd04252ac5a3e
- original Source Url
- https://thaqalayn.net/hadith/1/4/72/16
- changes
- Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text.
- verification Note
- Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.