Original Arabic text
Published English translation
9. It is narrated from him (narrator of the Hadith above) from Ali ibn Asbat from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “Once I said to one of (two Imam) (a.s.) ‘We find a man who worships, and strives with humility but does not believe in the truth (Shi’a belief). Will it be of any benefit for him?’ The Imam said, ‘O abu Muhammad, the case of AM al-Bayt (of Muhammad) is like that AM al-Bayt in the family of Israel. An individual of that family would strive for forty nights and pray, his prayers received the answer. Only one man of that family strived for forty nights and prayed but his prayer did not receive any answer. When Jesus, son of Mary came, he complained to him about his case and asked him for prayer. The Imam said that Jesus then cleansed himself, said the prayer, prayed to Allah, the Most Majestic, the Most Holy, and Allah, the Most Majestic, the Most Holy, sent revelations to Jesus that said, ‘O Jesus, My servant came to Me from a door that is other than the door from which one must come to Me. He prayed and there was doubt in his heart about you. Were he to pray to Me until his neck would be cut off (disintegrate) and his fingers turn into dust, I would not answer his prayer.’ The Imam said, ‘Jesus then turned to the man and asked, ‘Do you ask your Lord for help while you have doubt in His prophet?’ The man said, ‘O Spirit of Allah and His word, it has been just as you said. Pray to Allah for me to remove doubt from me. ’ The Imam said that Jesus than prayed for him and Allah accepted his repentance and he became like all the other ones of that family.’”
Narrator and transmission
See the transmission information preserved in the original source text.
Attributed scholarly assessments
Allamah Baqir al-Majlisi: موثق
Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (11/186)
Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.
Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)
Ṣaḥīḥ al-Kāfī
Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.
Source, rights, and attribution
- dataset Name
- Thaqalayn public library, via ThaqalaynAPI snapshot
- source Url
- https://thaqalayn.com/hadith/2/1/170/9
- license
- Creative Commons Attribution 4.0 International (CC BY 4.0)
- edition
- Al-Kafi, volume 2, Thaqalayn digital edition / Muhammad Sarwar translation
- imported At
- 2026-10-18T21:36:12.871Z
- license Url
- https://creativecommons.org/licenses/by/4.0/
- rights Statement Url
- https://thaqalayn.com/terms
- attribution
- Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
- translator
- Muhammad Sarwar
- source Revision
- becbad600b693ce23735d7403c4126ce7c896d34
- content Hash
- f6c7abb388a4766e87552fb4edc3357115a3dc3bc5f39997dc077bf0758d47ba
- source File Hash
- d538c07d5f74e5fbc26b065897c076eab247d4d7c09e633fbb6184de9f37ee78
- original Source Url
- https://thaqalayn.net/hadith/1/1/170/9
- changes
- Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text. Snapshot URL's erroneous volume 1 segment corrected to volume 2 using the reviewed file/book/volume metadata and publisher chapter structure; original URL retained for audit.
- verification Note
- Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.