Hadith collections / Al-Kafi

Al-Kafi · Hadith 1

The Book of Belief and Disbelief · Straying · Volume 2, book 1, chapter 171, Hadith 1

Original Arabic text

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ عَنْ هَاشِمٍ صَاحِبِ الْبَرِيدِ قَالَ كُنْتُ أَنَا وَمُحَمَّدُ بْنُ مُسْلِمٍ وَأَبُو الْخَطَّابِ مُجْتَمِعِينَ فَقَالَ لَنَا أَبُو الْخَطَّابِ مَا تَقُولُونَ فِيمَنْ لَمْ يَعْرِفْ هَذَا الأمْرَ فَقُلْتُ مَنْ لَمْ يَعْرِفْ هَذَا الأمْرَ فَهُوَ كَافِرٌ فَقَالَ أَبُو الْخَطَّابِ لَيْسَ بِكَافِرٍ حَتَّى تَقُومَ عَلَيْهِ الْحُجَّةُ فَإِذَا قَامَتْ عَلَيْهِ الْحُجَّةُ فَلَمْ يَعْرِفْ فَهُوَ كَافِرٌ فَقَالَ لَهُ مُحَمَّدُ بْنُ مُسْلِمٍ سُبْحَانَ الله مَا لَهُ إِذَا لَمْ يَعْرِفْ وَلَمْ يَجْحَدْ يَكْفُرُ لَيْسَ بِكَافِرٍ إِذَا لَمْ يَجْحَدْ قَالَ فَلَمَّا حَجَجْتُ دَخَلْتُ عَلَى أَبِي عَبْدِ الله فَأَخْبَرْتُهُ بِذَلِكَ فَقَالَ إِنَّكَ قَدْ حَضَرْتَ وَغَابَا وَلَكِنْ مَوْعِدُكُمُ اللَّيْلَةَ الْجَمْرَةُ الْوُسْطَى بِمِنًى فَلَمَّا كَانَتِ اللَّيْلَةُ اجْتَمَعْنَا عِنْدَهُ وَأَبُو الْخَطَّابِ وَمُحَمَّدُ بْنُ مُسْلِمٍ فَتَنَاوَلَ وِسَادَةً فَوَضَعَهَا فِي صَدْرِهِ ثُمَّ قَالَ لَنَا مَا تَقُولُونَ فِي خَدَمِكُمْ وَنِسَائِكُمْ وَأَهْلِيكُمْ أَ لَيْسَ يَشْهَدُونَ أَنْ لا إِلَهَ إِلا الله قُلْتُ بَلَى قَالَ أَ لَيْسَ يَشْهَدُونَ أَنَّ مُحَمَّداً رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) قُلْتُ بَلَى قَالَ أَ لَيْسَ يُصَلُّونَ وَيَصُومُونَ وَيَحُجُّونَ قُلْتُ بَلَى قَالَ فَيَعْرِفُونَ مَا أَنْتُمْ عَلَيْهِ قُلْتُ لا قَالَ فَمَا هُمْ عِنْدَكُمْ قُلْتُ مَنْ لَمْ يَعْرِفْ هَذَا الأمْرَ فَهُوَ كَافِرٌ قَالَ سُبْحَانَ الله أَ مَا رَأَيْتَ أَهْلَ الطَّرِيقِ وَأَهْلَ الْمِيَاهِ قُلْتُ بَلَى قَالَ أَ لَيْسَ يُصَلُّونَ وَيَصُومُونَ وَيَحُجُّونَ أَ لَيْسَ يَشْهَدُونَ أَنْ لا إِلَهَ إِلا الله وَأَنَّ مُحَمَّداً رَسُولُ الله قُلْتُ بَلَى قَالَ فَيَعْرِفُونَ مَا أَنْتُمْ عَلَيْهِ قُلْتُ لا قَالَ فَمَا هُمْ عِنْدَكُمْ قُلْتُ مَنْ لَمْ يَعْرِفْ هَذَا الأمْرَ فَهُوَ كَافِرٌ قَالَ سُبْحَانَ الله أَ مَا رَأَيْتَ الْكَعْبَةَ وَالطَّوَافَ وَأَهْلَ الْيَمَنِ وَتَعَلُّقَهُمْ بِأَسْتَارِ الْكَعْبَةِ قُلْتُ بَلَى قَالَ أَ لَيْسَ يَشْهَدُونَ أَنْ لا إِلَهَ إِلا الله وَأَنَّ مُحَمَّداً رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) وَيُصَلُّونَ وَيَصُومُونَ وَيَحُجُّونَ قُلْتُ بَلَى قَالَ فَيَعْرِفُونَ مَا أَنْتُمْ عَلَيْهِ قُلْتُ لا قَالَ فَمَا تَقُولُونَ فِيهِمْ قُلْتُ مَنْ لَمْ يَعْرِفْ فَهُوَ كَافِرٌ قَالَ سُبْحَانَ الله هَذَا قَوْلُ الْخَوَارِجِ ثُمَّ قَالَ إِنْ شِئْتُمْ أَخْبَرْتُكُمْ فَقُلْتُ أَنَا لا فَقَالَ أَمَا إِنَّهُ شَرٌّ عَلَيْكُمْ أَنْ تَقُولُوا بِشَيْ‏ءٍ مَا لَمْ تَسْمَعُوهُ مِنَّا قَالَ فَظَنَنْتُ أَنَّهُ يُدِيرُنَا عَلَى قَوْلِ مُحَمَّدِ بْنِ مُسْلِمٍ.

Published English translation

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Abd al- Rahman ibn al-Hajjaj from Hashim Sahib al-Barid who has said the following: “Once Muhammad ibn Muslim, abu al-Khattab and I were together and abu Khattab asked, ‘What do you say about a person who does not believe in this cause (Divine Authority of AM al-Bayt)?’ I then said, ‘Anyone who does not believe in this cause is an unbeliever.’ Abu al-Khattab said, ‘He is not an unbeliever until all evidence is established against him, when evidence and proof is established and he did not recognize then he becomes an unbeliever.’ Muhammad ibn Muslim asked him. ‘Glory belongs to Allah, what has he done that for not knowing and not denying becomes an unbeliever? He is not an unbeliever if he does not deny and reject.’ I (the narrator) argued and then went in the presence of Abu ‘Abdillah (a.s.) and informed him of the discussion. The Imam said, ‘You have come and they both are absent. All of you may come to me tonight by the middle Jamara (pillar of stones) in Mina.’ “That night we gathered together before him. Abu al-Khattab and Muhammad ibn Muslim also were there. The Imam picked up the pillow and held it against his chest and asked us, ‘What do you say about your servants, women, and people of your house? Do they not say, ‘No one deserves to be worshipped except Allah?’ I said, ‘Yes, they do say so.’ The Imam asked, ‘Do they not say, Muhammad is the Messenger of Allah?’ I said, ‘Yes, they do say so.’ The Imam asked, ‘Do they not perform the prayer, fast and perform Hajj?’ I said, ‘Yes, they do so.’ The Imam asked, ‘Do they know and recognize what you believe in?’ I said, ‘No, they do not do so.’ The Imam asked, ‘What are they then in your views?’ I said, ‘Anyone who does not know this cause (Divine Authority of Ahl al-Bayt) is an unbeliever. ’ The Imam asked, ‘Glory belongs to Allah, have you considered the people in the streets and the water carriers?’ I said, ‘Yes, I have done so.’ The Imam asked, ‘Do they not perform the prayer, fast, and perform Hajj? Do they not testify that no one deserves to be worshipped except Allah and that Muhammad is the Messenger of Allah?’ I said, ‘Yes, they do so.’ The Imam said, ‘Do they know and recognize what you believe in?’ I said, ‘No, they do not do so.’ The Imam said, ‘What are they then in your view?’ I said, ‘Anyone who does not know and recognize this cause, is an unbeliever.’ The Imam said, ‘Glory belongs to Allah, have you seen the Ka’bah, the Tawaf (walking seven times around the Ka’bah), the people of Yeman and their clinging to the curtain of the Ka’bah?’ I said, ‘Yes, I see them.’ The Imam said, ‘Do they not testify that no one deserves to be worshipped except Allah? That Muhammad is the Messenger of Allah? Do they not perform the prayer, fast, and perform Hajj?’ I said, ‘Yes they do so.’ The Imam said, ‘Do they know and recognize what you believe in?’ I said, ‘No they do not do so.’ The Imam said, ‘What do you say about them?’ I said, ‘Anyone who does not know (believe in this cause) is an unbeliever. ’ “The Imam said, ‘Glory belongs to Allah, this is what al- Khawarij (the group that turned against Ali (a.s.)) say.’ The Imam then said, ‘If you like, I may tell you.’ I said, ‘No, do not tell us.’ The Imam said, ‘It is evil against you to say what you have not heard from us.’ I (the narrator) then guessed that he is turning us upon the words of Muhammad ibn Muslim (namely, one is not an unbeliever until he denies and rejects the Divine Authority of Ahl al-Bayt).”’

Narrator and transmission

See the transmission information preserved in the original source text.

Attributed scholarly assessments

Allamah Baqir al-Majlisi: مجهول

Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (11/188)

Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.

Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)

Ṣaḥīḥ al-Kāfī

Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.

Source, rights, and attribution

dataset Name
Thaqalayn public library, via ThaqalaynAPI snapshot
source Url
https://thaqalayn.com/hadith/2/1/171/1
license
Creative Commons Attribution 4.0 International (CC BY 4.0)
edition
Al-Kafi, volume 2, Thaqalayn digital edition / Muhammad Sarwar translation
imported At
2026-10-18T21:36:12.871Z
license Url
https://creativecommons.org/licenses/by/4.0/
rights Statement Url
https://thaqalayn.com/terms
attribution
Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
translator
Muhammad Sarwar
source Revision
becbad600b693ce23735d7403c4126ce7c896d34
content Hash
2f07268f73a8bae5fc984847e1ddc662125ab732ca4566f67b0fb0d31e41b3ae
source File Hash
d538c07d5f74e5fbc26b065897c076eab247d4d7c09e633fbb6184de9f37ee78
original Source Url
https://thaqalayn.net/hadith/1/1/171/1
changes
Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text. Snapshot URL's erroneous volume 1 segment corrected to volume 2 using the reviewed file/book/volume metadata and publisher chapter structure; original URL retained for audit.
verification Note
Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.