Original Arabic text
Published English translation
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr and Ali ibn Ibrahim from Muhammad ibn ‘Isa from Yunus from a man all from Zurara who has said the following: “Once, abu Ja’far (a.s.) asked me, ‘What do you say about the people of al-‘A’raf?’ I said, ‘They are either believing people or unbelievers. If they will enter paradise they will be believing people, and if they go in fire they will be unbelievers.’ The Imam then said, ‘By Allah, they are not believing people nor are they unbelievers. Had they been of the believers they would have entered paradise like the believers. Were they unbelievers they would have gone in fire like the unbelievers. They, however, are a people whose good and bad deeds are equal. Their deeds fall short and they are as Allah, the Most Majestic, the Most Holy, has said they are.’ I asked, ‘Are they among the people of paradise or of the people of fire?’ The Imam said, ‘Leave them as Allah has done.’ I said, ‘Do you leave them in postponement?’ The Imam said, ‘Yes, just as Allah has done. If He will wish. He will send them in paradise through His favor, and if He will wish He will drive them to fire for their sins; He will not be doing injustice to them.’ I asked, ‘Will unbelievers enter paradise?’ The Imam said, ‘No.’ I said, ‘Will anyone besides unbelievers go to fire?’ The Imam said, ‘No, unless Allah will wish. O Zurara, I say, ‘As Allah wills and you do not say, ‘As Allah wills.’ When you will grow up you will turn back and your knots ease up (on your opponent).”’
Narrator and transmission
See the transmission information preserved in the original source text.
Attributed scholarly assessments
Allamah Baqir al-Majlisi: موثق كالصحيح
Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (11/216)
Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.
Shaykh Baqir al-Behbudi: صحيح
Ṣaḥīḥ al-Kāfī, vol. 1, p. 124
Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.
Source, rights, and attribution
- dataset Name
- Thaqalayn public library, via ThaqalaynAPI snapshot
- source Url
- https://thaqalayn.com/hadith/2/1/174/1
- license
- Creative Commons Attribution 4.0 International (CC BY 4.0)
- edition
- Al-Kafi, volume 2, Thaqalayn digital edition / Muhammad Sarwar translation
- imported At
- 2026-10-18T21:36:12.871Z
- license Url
- https://creativecommons.org/licenses/by/4.0/
- rights Statement Url
- https://thaqalayn.com/terms
- attribution
- Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
- translator
- Muhammad Sarwar
- source Revision
- becbad600b693ce23735d7403c4126ce7c896d34
- content Hash
- 6df78181230981617a705d3bbf740442b3be337d604127b5d5fb754263303155
- source File Hash
- d538c07d5f74e5fbc26b065897c076eab247d4d7c09e633fbb6184de9f37ee78
- original Source Url
- https://thaqalayn.net/hadith/1/1/174/1
- changes
- Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text. Snapshot URL's erroneous volume 1 segment corrected to volume 2 using the reviewed file/book/volume metadata and publisher chapter structure; original URL retained for audit.
- verification Note
- Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.