Original Arabic text
Published English translation
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Umar ibn ‘Udhaynah from al-Fudayl and Zurara who has said the following: “Once I (Zurara) asked abu Ja’far (a.s.) about the words of Allah, the Most Majestic, the Most Holy, ‘Certain people worship Allah to achieve worldly gains. They are confident when they are prosperous, but when they face hardships they turn away from (worship). They are lost in this life and will be lost in the life to come. Such loss is indeed destructive.’ (22:11) “The Imam said, ‘These were people who worshipped Allah and gave up the worship of things worshipped besides Allah. They, however, had doubt in Muhammad (a.s.) and what he had brought from Allah. They spoke of Islam and testified that no one deserves to be worshipped except Allah, that Muhammad is the Messenger of Allah and affirmed the Holy Quran. Despite this they would doubt Muhammad (a.s.) and what he had brought from Allah. They did not have doubt in Allah, the Most Majestic, the Most Holy. ‘Certain people worship Allah with deviation,’ (22:11) refers to their doubt in Muhammad (a.s.) and what he had brought from Allah. ‘When they are prosperous,’ refers to well being in their health, properties and children. ‘He is confident’, he is happy, ‘When afflictions befall him,’ refers to misfortune in his body or property that he considers as an unfortunate omen and dislikes keeping up with his testimony about the truthfulness of the Holy Prophet; thus, he returns to hesitation and doubt. He becomes hostile toward Allah and the Messenger of Allah, rejects the Holy Prophet and whatever he has brought from Allah.’”
Narrator and transmission
See the transmission information preserved in the original source text.
Attributed scholarly assessments
Allamah Baqir al-Majlisi: حسن كالصحيح
Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (11/228)
Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.
Shaykh Baqir al-Behbudi: صحيح
Ṣaḥīḥ al-Kāfī, vol. 1, pp. 126, 127
Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.
Source, rights, and attribution
- dataset Name
- Thaqalayn public library, via ThaqalaynAPI snapshot
- source Url
- https://thaqalayn.com/hadith/2/1/178/1
- license
- Creative Commons Attribution 4.0 International (CC BY 4.0)
- edition
- Al-Kafi, volume 2, Thaqalayn digital edition / Muhammad Sarwar translation
- imported At
- 2026-10-18T21:36:12.871Z
- license Url
- https://creativecommons.org/licenses/by/4.0/
- rights Statement Url
- https://thaqalayn.com/terms
- attribution
- Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
- translator
- Muhammad Sarwar
- source Revision
- becbad600b693ce23735d7403c4126ce7c896d34
- content Hash
- ea25d245032ec3140575a4f979a1ad6a1fccaf7e6a4f6d7fd270e4714ae1bc0a
- source File Hash
- d538c07d5f74e5fbc26b065897c076eab247d4d7c09e633fbb6184de9f37ee78
- original Source Url
- https://thaqalayn.net/hadith/1/1/178/1
- changes
- Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text. Snapshot URL's erroneous volume 1 segment corrected to volume 2 using the reviewed file/book/volume metadata and publisher chapter structure; original URL retained for audit.
- verification Note
- Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.