Original Arabic text
Published English translation
1. Ali ibn Ibrahim has narrated from his father from Safwan ibn Y ahya from Ishaq ibn ‘Ammar from certain individuals of his people from Abu ‘Abdillah (a.s.) who has said the following: “In three hours of the day and in three hours of the night Allah, the Majestic, the Glorious, glorifies Himself. The first hours of the day begin when the distance of the sun from this side, the East, is equal to that between ‘Asr (the beginning of afternoon prayer), on the West, and the start of the time of the first prayer (prayer at noon time), and the first hours of night which begin with the start of the remaining one third of the night to dawn. “Allah says, ‘I am Allah, Cherisher of the worlds, I am Allah, the Most High, the Most Great, I am Allah, the Most Majestic, the Most Wise, I am Allah, the Most Forgiving, the Most Merciful, I am Allah, the Beneficent, the Merciful, I am Allah, the Owner of the Day of Judgment, I am Allah, Who has always been and will be, I am Allah, the Creator of the good and bad, I am Allah, the Creator of paradise and fire, I am Allah, the Initiator of all things and to Me it returns, I am Allah, the only One and Self-sufficient, I am Allah, the Knower of the unseen and the seen, I am Allah, the Owner, the Holy, the Peace, the Protector, the Dominant, the Compeller, the One who is Proud, I am Allah, the Creator, the Designer, and the Shape-giver. 1 have all good names; I am Allah, the Great and the Most Lofty. ’ “The narrator has said that Abu ‘Abdillah (a.s.) then said in his own words, ‘Greatness is His dress. Whoever disputes Him in that, He (Allah) will throw him in fire.’ The Imam then said, ‘Whoever of the believing people prays to Him in these words turning with his heart to Allah, the Most Majestic, the Most Holy, He will grant his wish. Even if he is a person of evil fortune, I hope he will change into a person of good fortune.’”
Narrator and transmission
See the transmission information preserved in the original source text.
Attributed scholarly assessments
Allamah Baqir al-Majlisi: مرسل
Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (12/189)
Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.
Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)
Ṣaḥīḥ al-Kāfī
Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.
Source, rights, and attribution
- dataset Name
- Thaqalayn public library, via ThaqalaynAPI snapshot
- source Url
- https://thaqalayn.com/hadith/2/2/35/1
- license
- Creative Commons Attribution 4.0 International (CC BY 4.0)
- edition
- Al-Kafi, volume 2, Thaqalayn digital edition / Muhammad Sarwar translation
- imported At
- 2026-10-18T21:36:12.871Z
- license Url
- https://creativecommons.org/licenses/by/4.0/
- rights Statement Url
- https://thaqalayn.com/terms
- attribution
- Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
- translator
- Muhammad Sarwar
- source Revision
- becbad600b693ce23735d7403c4126ce7c896d34
- content Hash
- a46f16c1b87882daf9aaea152e3a72704781072628e998f767eeefefd05d443f
- source File Hash
- d538c07d5f74e5fbc26b065897c076eab247d4d7c09e633fbb6184de9f37ee78
- original Source Url
- https://thaqalayn.net/hadith/1/2/35/1
- changes
- Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text. Snapshot URL's erroneous volume 1 segment corrected to volume 2 using the reviewed file/book/volume metadata and publisher chapter structure; original URL retained for audit.
- verification Note
- Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.