Hadith collections / Al-Kafi

Al-Kafi · Hadith 5

The Book of Social Manners · The Necessary Part of Social Manners · Volume 2, book 4, chapter 1, Hadith 5

Original Arabic text

5ـ أَبُو عَلِيٍّ الأشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ أَبِي أُسَامَةَ زَيْدٍ الشَّحَّامِ قَالَ قَالَ لِي أَبُو عَبْدِ الله (عَلَيهِ السَّلام) اقْرَأْ عَلَى مَنْ تَرَى أَنَّهُ يُطِيعُنِي مِنْهُمْ وَيَأْخُذُ بِقَوْلِيَ السَّلامَ وَأُوصِيكُمْ بِتَقْوَى الله عَزَّ وَجَلَّ وَالْوَرَعِ فِي دِينِكُمْ وَالإجْتِهَادِ لله وَصِدْقِ الْحَدِيثِ وَأَدَاءِ الأمَانَةِ وَطُولِ السُّجُودِ وَحُسْنِ الْجِوَارِ فَبِهَذَا جَاءَ مُحَمَّدٌ (صَلَّى اللهُ عَلَيْهِ وآلِه) أَدُّوا الأمَانَةَ إِلَى مَنِ ائْتَمَنَكُمْ عَلَيْهَا بَرّاً أَوْ فَاجِراً فَإِنَّ رَسُولَ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) كَانَ يَأْمُرُ بِأَدَاءِ الْخَيْطِ وَالْمِخْيَطِ صِلُوا عَشَائِرَكُمْ وَاشْهَدُوا جَنَائِزَهُمْ وَعُودُوا مَرْضَاهُمْ وَأَدُّوا حُقُوقَهُمْ فَإِنَّ الرَّجُلَ مِنْكُمْ إِذَا وَرِعَ فِي دِينِهِ وَصَدَقَ الْحَدِيثَ وَأَدَّى الأمَانَةَ وَحَسُنَ خُلُقُهُ مَعَ النَّاسِ قِيلَ هَذَا جَعْفَرِيٌّ فَيَسُرُّنِي ذَلِكَ وَيَدْخُلُ عَلَيَّ مِنْهُ السُّرُورُ وَقِيلَ هَذَا أَدَبُ جَعْفَرٍ وَإِذَا كَانَ عَلَى غَيْرِ ذَلِكَ دَخَلَ عَلَيَّ بَلاؤُهُ وَعَارُهُ وَقِيلَ هَذَا أَدَبُ جَعْفَرٍ فَوَ الله لَحَدَّثَنِي أَبِي (عَلَيهِ السَّلام) أَنَّ الرَّجُلَ كَانَ يَكُونُ فِي الْقَبِيلَةِ مِنْ شِيعَةِ عَلِيٍّ (عَلَيهِ السَّلام) فَيَكُونُ زَيْنَهَا آدَاهُمْ لِلأمَانَةِ وَأَقْضَاهُمْ لِلْحُقُوقِ وَأَصْدَقَهُمْ لِلْحَدِيثِ إِلَيْهِ وَصَايَاهُمْ وَوَدَائِعُهُمْ تُسْأَلُ الْعَشِيرَةُ عَنْهُ فَتَقُولُ مَنْ مِثْلُ فُلانٍ إِنَّهُ لآَدَانَا لِلأمَانَةِ وَأَصْدَقُنَا لِلْحَدِيثِ.

Published English translation

5. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar and Muhammad in Isma'il, from al-Fadl bin Shadhaan, all from Safwan ibn Yahya, from Abu ‘Usamah Zayd al-Shahham who has said the following: “Once Abu ‘Abdillah (a.s.) said to me, ‘Convey greetings of peace from me to all that you will see of those who obey me and uphold my words. Tell them that I enjoin upon you to be pious before Allah, the Most Majestic, the Most Holy, to restraint yourselves from the worldly attractions (sins) in the matters of your religion, to work hard, to maintain truthfulness in your words, keep your trust, perform long prostrations, and to maintain good neighborly relations. This is what Muhammad (a.s.) has brought (from Allah). Return the trust to those who have entrusted you, whether they are virtuous people or evildoers. <br>The Messenger of Allah (sw) would command to return the needle and swing thread. Maintain good relations with the people of your tribe, attend their funerals, visit their sick people, and fulfill your obligations toward them. If one of you maintains restraint in the worldly attractions (sins) in the matters of his religion, is truthful in his words, keeps his trust, has acquired proper moral discipline to behave toward people, it will be said about him, ‘This is a Ja’fari (follower of Ja’far ibn Muhammad (a.s.))’, and this will bring me joy and delight and they will say, ‘This is the discipline of Ja’far.’ If otherwise, its misfortune and disgrace will trouble me and they will say, ‘This is the behavior of Ja’far.‘ <br>By Allah my father spoke to me about a man who lived with a Shi’a (followers) of Ali (a.s.) tribe whose beauty was in his keeping his trust, fulfilling his obligations, and his being the most truthful in his words. With him they would keep their important documents and valuables. If one were to ask people of the tribe about him, they would ask, “Who is like him? He is the most trusted one in safekeeping of valuables and the most truthful in his words.’””

Narrator and transmission

See the transmission information preserved in the original source text.

Attributed scholarly assessments

Allamah Baqir al-Majlisi: صحيح

Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (12/528)

Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.

Shaykh Baqir al-Behbudi: صحيح

Ṣaḥīḥ al-Kāfī, vol. 1, p. 160

Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.

Source, rights, and attribution

dataset Name
Thaqalayn public library, via ThaqalaynAPI snapshot
source Url
https://thaqalayn.com/hadith/2/4/1/5
license
Creative Commons Attribution 4.0 International (CC BY 4.0)
edition
Al-Kafi, volume 2, Thaqalayn digital edition / Muhammad Sarwar translation
imported At
2026-10-18T21:36:12.871Z
license Url
https://creativecommons.org/licenses/by/4.0/
rights Statement Url
https://thaqalayn.com/terms
attribution
Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
translator
Muhammad Sarwar
source Revision
becbad600b693ce23735d7403c4126ce7c896d34
content Hash
7a3a52d100962a2ed2a936749aabb232362032118070df0f912d105e326c81b8
source File Hash
d538c07d5f74e5fbc26b065897c076eab247d4d7c09e633fbb6184de9f37ee78
original Source Url
https://thaqalayn.net/hadith/1/4/1/5
changes
Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text. Snapshot URL's erroneous volume 1 segment corrected to volume 2 using the reviewed file/book/volume metadata and publisher chapter structure; original URL retained for audit.
verification Note
Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.