Hadith collections / Al-Kafi

Al-Kafi · Hadith 8

The Book of Belief and Disbelief · Love for the Sake of Allah and Hate for the Sake of Allah · Volume 2, book 1, chapter 60, Hadith 8

Original Arabic text

8ـ عَنْهُ عَنْ أَبِيهِ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي حَمْزَةَ الثُّمَالِيِّ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ (عَلَيهِما السَّلام) قَالَ إِذَا جَمَعَ الله عَزَّ وَجَلَّ الأوَّلِينَ وَالآخِرِينَ قَامَ مُنَادٍ فَنَادَى يُسْمِعُ النَّاسَ فَيَقُولُ أَيْنَ الْمُتَحَابُّونَ فِي الله قَالَ فَيَقُومُ عُنُقٌ مِنَ النَّاسِ فَيُقَالُ لَهُمُ اذْهَبُوا إِلَى الْجَنَّةِ بِغَيْرِ حِسَابٍ قَالَ فَتَلَقَّاهُمُ الْمَلائِكَةُ فَيَقُولُونَ إِلَى أَيْنَ فَيَقُولُونَ إِلَى الْجَنَّةِ بِغَيْرِ حِسَابٍ قَالَ فَيَقُولُونَ فَأَيُّ ضَرْبٍ أَنْتُمْ مِنَ النَّاسِ فَيَقُولُونَ نَحْنُ الْمُتَحَابُّونَ فِي الله قَالَ فَيَقُولُونَ وَأَيَّ شَيْ‏ءٍ كَانَتْ أَعْمَالُكُمْ قَالُوا كُنَّا نُحِبُّ فِي الله وَنُبْغِضُ فِي الله قَالَ فَيَقُولُونَ نِعْمَ أَجْرُ الْعَامِلِينَ.

Published English translation

8. It is narrated from him (narrator of the Hadith above) from his father from al- Nadr ibn Suwayd from Hisham ibn Salim from abu Hamza al-Thumali from Ali ibn al-Husayn (a.s.) who has said the following: “When Allah, the Majestic, the Glorious, will gather together all the people of the past and the later generations, a caller whom everyone will hear will call, ‘Where are those whose love was just for the sake of Allah?’ Certain necks will rise from among the people and it will be said to them, ‘Go to paradise without any questions asked.’ The Imam said, ‘The angels will meet them asking, “Where are you going?” They will say, “We are going to paradise without any questions asked.” The Imam said, “The angels will ask, ‘What kind of people are you?’ They will say, ‘We are the people who loved just for the sake of Allah.’ The Imam said, ‘The angels will ask, “What were your deeds?” They will reply, “We loved for the sake of Allah and hated just for the sake of Allah.” The Imam said, ‘The angels will say, “How wonderful is the reward of the doers of good deeds!””’

Narrator and transmission

See the transmission information preserved in the original source text.

Attributed scholarly assessments

Allamah Baqir al-Majlisi: صحيح

Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/262)

Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.

Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)

Ṣaḥīḥ al-Kāfī

Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.

Source, rights, and attribution

dataset Name
Thaqalayn public library, via ThaqalaynAPI snapshot
source Url
https://thaqalayn.com/hadith/2/1/60/8
license
Creative Commons Attribution 4.0 International (CC BY 4.0)
edition
Al-Kafi, volume 2, Thaqalayn digital edition / Muhammad Sarwar translation
imported At
2026-10-18T21:36:12.871Z
license Url
https://creativecommons.org/licenses/by/4.0/
rights Statement Url
https://thaqalayn.com/terms
attribution
Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
translator
Muhammad Sarwar
source Revision
becbad600b693ce23735d7403c4126ce7c896d34
content Hash
077e41ae16f80cfb5dc59ea411f0d8b913622f23349e3bb87df532db4299e110
source File Hash
d538c07d5f74e5fbc26b065897c076eab247d4d7c09e633fbb6184de9f37ee78
original Source Url
https://thaqalayn.net/hadith/1/1/60/8
changes
Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text. Snapshot URL's erroneous volume 1 segment corrected to volume 2 using the reviewed file/book/volume metadata and publisher chapter structure; original URL retained for audit.
verification Note
Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.