Original Arabic text
Published English translation
7. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from ‘Abd al-Rahman ibn Muhammad al-Asadi from Salim ibn Mukram from Abu ‘Abdillah (a.s.) who has said the following: “At one time, among the companions of the Messenger of Allah, the financial conditions of one man became very difficult and his wife suggested that he see the Messenger of Allah about it. He went to the Holy Prophet and, when the Holy Prophet saw him, he said, ‘Whoever asks us for help, we help, but whoever appears to be rich when, in fact, he is not so, Allah will make him rich. ’ The man thought the Holy Prophet had addressed him only. He returned to his wife and told her the story. She said, ‘The Messenger of Allah is only a man. Let him know what you need.’ He went back and, when the Messenger of Allah saw him, he said, ‘Whoever asks us for help we help but whoever appears to be rich when, in fact, he is not so, Allah will make him rich. ’ This was repeated with that man three times. Thereafter, he borrowed a pick and went to the mountains, climbed it and cut down a certain amount of firewood. He climbed down and sold the firewood for half a mud (a certain measure) of flour, came home and used it for food. The next day he did the same thing and saved a little on the side until he was able to buy a pick of his own and sometime later he bought two young camels and a slave and then he became rich until he became very affluent. One day he went to see the Holy Prophet. He informed him of his whole story. The Holy Prophet said, ‘I told you, whoever asks us for help we help, but whoever appears to be rich when, in fact, he is not so, Allah will make him rich.’”
Narrator and transmission
See the transmission information preserved in the original source text.
Attributed scholarly assessments
Allamah Baqir al-Majlisi: ضعيف على المشهور
Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/325)
Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.
Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)
Ṣaḥīḥ al-Kāfī
Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.
Source, rights, and attribution
- dataset Name
- Thaqalayn public library, via ThaqalaynAPI snapshot
- source Url
- https://thaqalayn.com/hadith/2/1/63/7
- license
- Creative Commons Attribution 4.0 International (CC BY 4.0)
- edition
- Al-Kafi, volume 2, Thaqalayn digital edition / Muhammad Sarwar translation
- imported At
- 2026-10-18T21:36:12.871Z
- license Url
- https://creativecommons.org/licenses/by/4.0/
- rights Statement Url
- https://thaqalayn.com/terms
- attribution
- Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
- translator
- Muhammad Sarwar
- source Revision
- becbad600b693ce23735d7403c4126ce7c896d34
- content Hash
- ec0711f0793dd84a712f79f155aba9ce328df914e7ce856a0745dff50b39c38f
- source File Hash
- d538c07d5f74e5fbc26b065897c076eab247d4d7c09e633fbb6184de9f37ee78
- original Source Url
- https://thaqalayn.net/hadith/1/1/63/7
- changes
- Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text. Snapshot URL's erroneous volume 1 segment corrected to volume 2 using the reviewed file/book/volume metadata and publisher chapter structure; original URL retained for audit.
- verification Note
- Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.