Original Arabic text
Published English translation
5. A number of our people have narrated from Sahl ibn Ziyad, who has narrated from more than one person from al-Husayn ibn al-Hassan. All of the above have narrated from Muhammad ibn ‘Uwarma from Muhammad ibn Ali from ‘Isma’il ibn Yasar from ‘Uthman ibn Yusuf who has said that, reported to him ‘Abd Allah ibn Kaysan, from Abu ‘Abdillah (a.s.) who has said the following: “Once I said to the Imam, ‘May Allah keep my soul in service for your cause, I am your servant, abu ‘Abd Allah ibn Kaysan.’ The Imam said, ‘I know your genealogy. However, I do not know you (so well).’ I said, ‘I was born in the mountains and grew up in the land of Persia. I associate with people in business and other occasions. I, thus, associate with a man and find his appearance very good, to be of good manners and more trustworthy. When I investigate, I find him to be one of your enemies. I also associate with another man who has bad manners, is less trustworthy and hot tempered. I then investigate and find him to be of your supporters and followers. Why is it so?’ “He (the Imam) said, ‘O ibn Kaysan, Allah, the Majestic, the Glorious, took a clay from paradise and also from fire and then mixed them together. Then He separated this from that and that from this. The good appearances, good manners and trustworthiness that you find in them (our enemies) is because of the touch of the clay from paradise but they will return to that from which they are made. The deceitfulness, bad manners and hot-temperament that you find in them (our supporters and followers) is because of the touch of the clay from fire, however, they will return to that from which they were made.’”
Narrator and transmission
See the transmission information preserved in the original source text.
Attributed scholarly assessments
Allamah Baqir al-Majlisi: ضعيف
Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/7)
Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.
Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)
Ṣaḥīḥ al-Kāfī
Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.
Source, rights, and attribution
- dataset Name
- Thaqalayn public library, via ThaqalaynAPI snapshot
- source Url
- https://thaqalayn.com/hadith/2/1/1/5
- license
- Creative Commons Attribution 4.0 International (CC BY 4.0)
- edition
- Al-Kafi, volume 2, Thaqalayn digital edition / Muhammad Sarwar translation
- imported At
- 2026-10-18T21:36:12.871Z
- license Url
- https://creativecommons.org/licenses/by/4.0/
- rights Statement Url
- https://thaqalayn.com/terms
- attribution
- Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
- translator
- Muhammad Sarwar
- source Revision
- becbad600b693ce23735d7403c4126ce7c896d34
- content Hash
- 5a0ef4eefb53bb6c1908439aa316e2e13c31c29e0e263e7da2f06253d35719dc
- source File Hash
- d538c07d5f74e5fbc26b065897c076eab247d4d7c09e633fbb6184de9f37ee78
- original Source Url
- https://thaqalayn.net/hadith/1/1/1/5
- changes
- Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text. Snapshot URL's erroneous volume 1 segment corrected to volume 2 using the reviewed file/book/volume metadata and publisher chapter structure; original URL retained for audit.
- verification Note
- Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.