Hadith collections / Al-Kafi

Al-Kafi · Hadith 9

The Book of Belief and Disbelief · To Please the Believers · Volume 2, book 1, chapter 82, Hadith 9

Original Arabic text

9ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنِ السَّيَّارِيِّ عَنْ مُحَمَّدِ بْنِ جُمْهُورٍ قَالَ كَانَ النَّجَاشِيُّ وَهُوَ رَجُلٌ مِنَ الدَّهَاقِينِ عَامِلاً عَلَى الأهْوَازِ وَفَارِسَ فَقَالَ بَعْضُ أَهْلِ عَمَلِهِ لأبِي عَبْدِ الله (عَلَيهِ السَّلام) إِنَّ فِي دِيوَانِ النَّجَاشِيِّ عَلَيَّ خَرَاجاً وَهُوَ مُؤْمِنٌ يَدِينُ بِطَاعَتِكَ فَإِنْ رَأَيْتَ أَنْ تَكْتُبَ لِي إِلَيْهِ كِتَاباً قَالَ فَكَتَبَ إِلَيْهِ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) بِسْمِ الله الرَّحْمَنِ الرَّحِيمِ سُرَّ أَخَاكَ يَسُرَّكَ الله قَالَ فَلَمَّا وَرَدَ الْكِتَابُ عَلَيْهِ دَخَلَ عَلَيْهِ وَهُوَ فِي مَجْلِسِهِ فَلَمَّا خَلا نَاوَلَهُ الْكِتَابَ وَقَالَ هَذَا كِتَابُ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) فَقَبَّلَهُ وَوَضَعَهُ عَلَى عَيْنَيْهِ وَقَالَ لَهُ مَا حَاجَتُكَ قَالَ خَرَاجٌ عَلَيَّ فِي دِيوَانِكَ فَقَالَ لَهُ وَكَمْ هُوَ قَالَ عَشَرَةُ آلافِ دِرْهَمٍ فَدَعَا كَاتِبَهُ وَأَمَرَهُ بِأَدَائِهَا عَنْهُ ثُمَّ أَخْرَجَهُ مِنْهَا وَأَمَرَ أَنْ يُثْبِتَهَا لَهُ لِقَابِلٍ ثُمَّ قَالَ لَهُ سَرَرْتُكَ فَقَالَ نَعَمْ جُعِلْتُ فِدَاكَ ثُمَّ أَمَرَ لَهُ بِمَرْكَبٍ وَجَارِيَةٍ وَغُلامٍ وَأَمَرَ لَهُ بِتَخْتِ ثِيَابٍ فِي كُلِّ ذَلِكَ يَقُولُ لَهُ هَلْ سَرَرْتُكَ فَيَقُولُ نَعَمْ جُعِلْتُ فِدَاكَ فَكُلَّمَا قَالَ نَعَمْ زَادَهُ حَتَّى فَرَغَ ثُمَّ قَالَ لَهُ احْمِلْ فُرُشَ هَذَا الْبَيْتِ الَّذِي كُنْتَ جَالِساً فِيهِ حِينَ دَفَعْتَ إِلَيَّ كِتَابَ مَوْلايَ الَّذِي نَاوَلْتَنِي فِيهِ وَارْفَعْ إِلَيَّ حَوَائِجَكَ قَالَ فَفَعَلَ وَخَرَجَ الرَّجُلُ فَصَارَ إِلَى أَبِي عَبْدِ الله (عَلَيهِ السَّلام) بَعْدَ ذَلِكَ فَحَدَّثَهُ الرَّجُلُ بِالْحَدِيثِ عَلَى جِهَتِهِ فَجَعَلَ يُسَرُّ بِمَا فَعَلَ فَقَالَ الرَّجُلُ يَا ابْنَ رَسُولِ الله كَأَنَّهُ قَدْ سَرَّكَ مَا فَعَلَ بِي فَقَالَ إِي وَالله لَقَدْ سَرَّ الله وَرَسُولَهُ.

Published English translation

9. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from al- Sayyari from Muhammad ibn Jumhur who has said the following: “Al-Najashiy, is a man of the landlords (community) and an agent in al-Ahwaz and Fars. Certain persons of his workers once said to Abu ‘Abdillah (a.s.) ‘In the office of al-Najashiy taxes are recorded as due by me. He is a believer and believes in obedience to you. If you consider it proper, write for me a letter to him (to relieve me of the taxes).’ Abu ‘Abd Allah (a.s.) wrote him, ‘(I begin) in the name of Allah, the Beneficent the Merciful. Send joy to the heart of your brother, Allah will send joy to your heart.’ ‘‘When the letter came he took it to him in his office. When it was private he gave him the letter and said, ‘This is a letter from abu ‘Abd Allah (a.s.).’ He kissed the letter and placed it on his eyes and asked, ‘What do you want?’ He said, ‘Certain taxes are recorded in your office as due by me.’ He then asked, ‘How much are they?’ He said, ‘Ten thousand dirham.’ He then called his secretary and told him to write off all the taxes due by him, and he said not to levy any taxes on him in future. Then he asked, ‘Did I make you happy now?’ He replied, ‘Yes, may I be your servant.’ He then ordered to give him an animal so he could ride, a maid servant, a male servant and a set of dress and for each item he would ask, ‘Did I make you happy?’ He would say, ‘Yes, may I be your servant.’ As long as he said, ‘Yes, he increased his gifts until the last gift. He then said, ‘Take the floor covering of this house wherein you gave me the letter of my master and asked me to help you in your needs. ’ “I (the narrator) did so as I was told and then went to Abu ‘Abdillah (a.s.) and informed him of his story the way it had happened. The Imam enjoyed what he had done. 1 then said, ‘O descendent of the Messenger of Allah, it seems he has made you happy by means of his favors to me. ’ The Imam said, ‘Yes, by Allah, he certainly has made Allah and the Messenger of Allah happy.’”

Narrator and transmission

See the transmission information preserved in the original source text.

Attributed scholarly assessments

Allamah Baqir al-Majlisi: ضعيف

Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/95)

Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.

Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)

Ṣaḥīḥ al-Kāfī

Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.

Source, rights, and attribution

dataset Name
Thaqalayn public library, via ThaqalaynAPI snapshot
source Url
https://thaqalayn.com/hadith/2/1/82/9
license
Creative Commons Attribution 4.0 International (CC BY 4.0)
edition
Al-Kafi, volume 2, Thaqalayn digital edition / Muhammad Sarwar translation
imported At
2026-10-18T21:36:12.871Z
license Url
https://creativecommons.org/licenses/by/4.0/
rights Statement Url
https://thaqalayn.com/terms
attribution
Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
translator
Muhammad Sarwar
source Revision
becbad600b693ce23735d7403c4126ce7c896d34
content Hash
086f5440924a4021bbd1e11c976195506a345472768ad48f48f0404122c93250
source File Hash
d538c07d5f74e5fbc26b065897c076eab247d4d7c09e633fbb6184de9f37ee78
original Source Url
https://thaqalayn.net/hadith/1/1/82/9
changes
Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text. Snapshot URL's erroneous volume 1 segment corrected to volume 2 using the reviewed file/book/volume metadata and publisher chapter structure; original URL retained for audit.
verification Note
Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.