Original Arabic text
Published English translation
10. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from al- Hassan ibn Ali ibn Faddal from Mansur from ‘Ammar ibn abu al-Yaqzan from Aban ibn Taghlib who has said the following: “Once I asked Abu ‘Abdillah (a.s.) about the rights of a believer on another believer. He has said that the Imam said, ‘The right of a believer on a believer is greater than that (description). If I tell you about it you will become unbelievers. When a believer comes out of his grave a form comes out with him and says, “There is good news of honor and happiness for you from Allah.” He then says to the form, ‘May Allah give you good news.’ He then moves with him and gives him good news as before and as they come across a frightening scene of the Day of Judgment the form says this is not against you. As they come across a good thing the form says this is for you. The form remains with him, giving him comfort and good news of what he loves until it stands with him before Allah, the Most Majestic, the Most Holy, where He orders for him to be taken to paradise. The form says to him, ‘Good news for you; Allah, the Most Majestic, the Most Holy, has ordered that you be admitted in paradise. ’ “The Imam said, ‘He asks, “Who are you, may Allah grant you favors? You have been giving me good news from the time you came out with me from my grave. On the way you have been giving me comfort and informed me of the decision of my Lord?’” The form then says, ‘I am the joy that you had sent to the heart of your believing brothers (in belief) in the worldly life. I was created from it to give you good news and comfort you in frightening conditions.”’ Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal a similar Hadith.
Narrator and transmission
See the transmission information preserved in the original source text.
Attributed scholarly assessments
Allamah Baqir al-Majlisi: مجهول بسنديه
Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/98)
Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.
Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)
Ṣaḥīḥ al-Kāfī
Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.
Source, rights, and attribution
- dataset Name
- Thaqalayn public library, via ThaqalaynAPI snapshot
- source Url
- https://thaqalayn.com/hadith/2/1/82/10
- license
- Creative Commons Attribution 4.0 International (CC BY 4.0)
- edition
- Al-Kafi, volume 2, Thaqalayn digital edition / Muhammad Sarwar translation
- imported At
- 2026-10-18T21:36:12.871Z
- license Url
- https://creativecommons.org/licenses/by/4.0/
- rights Statement Url
- https://thaqalayn.com/terms
- attribution
- Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
- translator
- Muhammad Sarwar
- source Revision
- becbad600b693ce23735d7403c4126ce7c896d34
- content Hash
- eefa47d10b2327c8ce3dd72f9422421eb75d4cd51da9245943786bd13c70bfa8
- source File Hash
- d538c07d5f74e5fbc26b065897c076eab247d4d7c09e633fbb6184de9f37ee78
- original Source Url
- https://thaqalayn.net/hadith/1/1/82/10
- changes
- Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text. Snapshot URL's erroneous volume 1 segment corrected to volume 2 using the reviewed file/book/volume metadata and publisher chapter structure; original URL retained for audit.
- verification Note
- Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.