Original Arabic text
Published English translation
1. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Ali ibn Mahziyar from who has said the following: “Abu al-Hassan ibn al-Husayn once wrote to Abu Ja‘far, al-Thaniy (a.s.), ‘With me, I pray to Allah to keep my soul in service for your cause, people of your followers disagree on timing of dawn Salah (prayer). Certain ones of them perform when it is the first dawn in which a rectangular line appears in the sky, and others among them perform the morning Salah (prayer) when it (brightness) is at the bottom of the horizon and it has just appeared. I do not know which one is better, so I perform my Salah (prayer) in that time. If you consider it proper, instruct me about the time, which is better. Define it for me and how I should deal with the moon and the dawn with which it is not distinguishable, until it becomes red and it is dawn; and how should I deal with clouds and what are the limits for it during a journey or when one is at home. I will follow your instructions. 5 He (the Imam) wrote back with his own handwriting and I read it: “Dawn, Allah has granted you kindness, is when the white line appears sideways; and it is not vertical, during which time you do not perform Salah (prayer) on a journey or when at home until it is obvious. Allah, most Blessed, most High, does not leave His creatures in confusion in this matter so He has said, ‘Eat and drink until a white line appears from a darkness line at dawn. 5 (2:187) The white line is that which is sideways and after the appearance of which eating and drinking become unlawful because of fasting, and so also Salah (prayer) becomes obligatory at such time.’”
Narrator and transmission
See the transmission information preserved in the original source text.
Attributed scholarly assessments
Allamah Baqir al-Majlisi: ضعيف على المشهور
Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (5/43)
Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.
Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)
Ṣaḥīḥ al-Kāfī
Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.
Source, rights, and attribution
- dataset Name
- Thaqalayn public library, via ThaqalaynAPI snapshot
- source Url
- https://thaqalayn.com/hadith/3/4/7/1
- license
- Creative Commons Attribution 4.0 International (CC BY 4.0)
- edition
- Al-Kafi, volume 3, Thaqalayn digital edition / Muhammad Sarwar translation
- imported At
- 2026-10-18T21:36:12.871Z
- license Url
- https://creativecommons.org/licenses/by/4.0/
- rights Statement Url
- https://thaqalayn.com/terms
- attribution
- Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
- translator
- Muhammad Sarwar
- source Revision
- becbad600b693ce23735d7403c4126ce7c896d34
- content Hash
- eb8345ec755c23d7c590ee94eac9764e42d1cbdc91a5f42e8e30ea1f660727bc
- source File Hash
- c1963d9c5ae304c52e135f93552237f5ab876e0b12123bbc2d513a90dbd36cc2
- original Source Url
- https://thaqalayn.net/hadith/1/4/7/1
- changes
- Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text. Snapshot URL's erroneous volume 1 segment corrected to volume 3 using the reviewed file/book/volume metadata and publisher chapter structure; original URL retained for audit.
- verification Note
- Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.