Hadith collections / Al-Kafi

Al-Kafi · Hadith 16

The Book of Prayer · Rules about Performing Salah (Prayer) in an Unclean Cloth Regardless One Knows it or Not · Volume 3, book 4, chapter 61, Hadith 16

Original Arabic text

16ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الله الْوَاسِطِيِّ عَنْ قَاسِمٍ الصَّيْقَلِ قَالَ كَتَبْتُ إِلَى الرِّضَا (عَلَيْهِ الْسَّلام) أَنِّي أَعْمَلُ أَغْمَادَ السُّيُوفِ مِنْ جُلُودِ الْحُمُرِ الْمَيْتَةِ فَيُصِيبُ ثِيَابِي فَأُصَلِّي فِيهَا فَكَتَبَ (عَلَيْهِ الْسَّلام) إِلَيَّ اتَّخِذْ ثَوْباً لِصَلاَتِكَ فَكَتَبْتُ إِلَى أَبِي جَعْفَرٍ الثَّانِي (عَلَيْهِ الْسَّلام) كُنْتُ كَتَبْتُ إِلَى أَبِيكَ (عَلَيْهِ الْسَّلام) بِكَذَا وَكَذَا فَصَعَّبَ عَلَيَّ ذَلِكَ فَصِرْتُ أَعْمَلُهَا مِنْ جُلُودِ الْحُمُرِ الْوَحْشِيَّةِ الذَّكِيَّةِ فَكَتَبَ (عَلَيْهِ الْسَّلام) إِلَيَّ كُلُّ أَعْمَالِ الْبِرِّ بِالصَّبْرِ يَرْحَمُكَ الله فَإِنْ كَانَ مَا تَعْمَلُ وَحْشِيّاً ذَكِيّاً فَلاَ بَأْسَ.

Published English translation

16. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad, from Muhammad ibn ‘Abd Allah al-Wasitiy, from al-Qasim al-Sayqal who has said the following: “I once wrote to al-Rida’ (a.s.), saying, ‘I make sword sheathing of leather from dead donkeys. My clothes come in contact with it and I perform Salah (prayer) with them. He (the Imam) (a.s.), wrote to me, ‘Find other clothes for your Salah (prayer).’ I then wrote to abu Ja’far, the second (a.s.), saying, ‘I would write to your father (a.s.), about such and such issues. It became difficult for me and I then began to make them from leather of wild donkeys, properly slaughtered.’ He (the Imam) wrote to me, ‘All good deeds require patience, I pray to Allah to grant you blessings. If what you do is from wild ones and properly slaughtered, then it is not harmful.’”

Narrator and transmission

See the transmission information preserved in the original source text.

Attributed scholarly assessments

Allamah Baqir al-Majlisi: ضعيف على المشهور

Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (15/328)

Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.

Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)

Ṣaḥīḥ al-Kāfī

Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.

Source, rights, and attribution

dataset Name
Thaqalayn public library, via ThaqalaynAPI snapshot
source Url
https://thaqalayn.com/hadith/3/4/61/16
license
Creative Commons Attribution 4.0 International (CC BY 4.0)
edition
Al-Kafi, volume 3, Thaqalayn digital edition / Muhammad Sarwar translation
imported At
2026-10-18T21:36:12.871Z
license Url
https://creativecommons.org/licenses/by/4.0/
rights Statement Url
https://thaqalayn.com/terms
attribution
Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
translator
Muhammad Sarwar
source Revision
becbad600b693ce23735d7403c4126ce7c896d34
content Hash
89139f486a331da36d5b34eeccf41a98c77cc021e250882ad6dafedc04556e00
source File Hash
c1963d9c5ae304c52e135f93552237f5ab876e0b12123bbc2d513a90dbd36cc2
original Source Url
https://thaqalayn.net/hadith/1/4/61/16
changes
Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text. Snapshot URL's erroneous volume 1 segment corrected to volume 3 using the reviewed file/book/volume metadata and publisher chapter structure; original URL retained for audit.
verification Note
Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.