Hadith collections / Al-Kafi

Al-Kafi · Hadith 4

The Book of Prayer · The Time for Friday and ‘Asr Salah (prayer) · Volume 3, book 4, chapter 69, Hadith 4

Original Arabic text

4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ خَالِدٍ عَنِ الْقَاسِمِ بْنِ عُرْوَةَ عَنْ مُحَمَّدِ بْنِ أَبِي عُمَيْرٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) عَنِ الصَّلاَةِ يَوْمَ الْجُمُعَةِ فَقَالَ نَزَلَ بِهَا جَبْرَئِيلُ (عَلَيْهِم الْسَّلام) مُضَيَّقَةً إِذَا زَالَتِ الشَّمْسُ فَصَلِّهَا قَالَ قُلْتُ إِذَا زَالَتِ الشَّمْسُ صَلَّيْتُ رَكْعَتَيْنِ ثُمَّ صَلَّيْتُهَا فَقَالَ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) أَمَّا أَنَا إِذَا زَالَتِ الشَّمْسُ لَمْ أَبْدَأْ بِشَيْ‏ءٍ قَبْلَ الْمَكْتُوبَةِ قَالَ الْقَاسِمُ وَكَانَ ابْنُ بُكَيْرٍ يُصَلِّي الرَّكْعَتَيْنِ وَهُوَ شَاكٌّ فِي الزَّوَالِ فَإِذَا اسْتَيْقَنَ الزَّوَالَ بَدَأَ بِالْمَكْتُوبَةِ فِي يَوْمِ الْجُمُعَةِ.

Published English translation

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Khalid from al-al-Qasim ibn ‘Urwah from Muhammad Ibn Abi ‘Umayr who has said the following: “I once asked abu ‘Abd Allah (a.s.), about Salah (prayer) of Friday. He (the Imam) said, ‘ Jibril brought it with a short period of time. When it is Zawal (declining of the sun toward the west at noontime) then perform it.’ I (the narrator) then asked, ‘When it is Zawal, must I perform two Rak‘at, then Friday Salah (prayer)?’ Abu ‘Abd Allah (a.s.), said, ‘I, however, when it is Zawal, do not begin anything before obligatory Salah (prayer).’ Al-Qasim has said that ibn Bukayr would perform two Rak‘at when he had doubts about the commencement of Zawal. When he became certain of the commencement of Zawal he commenced the obligatory Salah (prayer) on Friday.’” (The following chapter is best explained in the form of fatwa.)

Narrator and transmission

See the transmission information preserved in the original source text.

Attributed scholarly assessments

Allamah Baqir al-Majlisi: مجهول

Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (15/353)

Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.

Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)

Ṣaḥīḥ al-Kāfī

Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.

Source, rights, and attribution

dataset Name
Thaqalayn public library, via ThaqalaynAPI snapshot
source Url
https://thaqalayn.com/hadith/3/4/69/4
license
Creative Commons Attribution 4.0 International (CC BY 4.0)
edition
Al-Kafi, volume 3, Thaqalayn digital edition / Muhammad Sarwar translation
imported At
2026-10-18T21:36:12.871Z
license Url
https://creativecommons.org/licenses/by/4.0/
rights Statement Url
https://thaqalayn.com/terms
attribution
Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
translator
Muhammad Sarwar
source Revision
becbad600b693ce23735d7403c4126ce7c896d34
content Hash
2806fb77152e091ca73740c9c9a13e5746656db71ee473f08205a77e73c52c82
source File Hash
c1963d9c5ae304c52e135f93552237f5ab876e0b12123bbc2d513a90dbd36cc2
original Source Url
https://thaqalayn.net/hadith/1/4/69/4
changes
Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text. Snapshot URL's erroneous volume 1 segment corrected to volume 3 using the reviewed file/book/volume metadata and publisher chapter structure; original URL retained for audit.
verification Note
Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.