Original Arabic text
Published English translation
13. Ali ibn Ibrahim has narrated from his father from ‘Amr ibn ‘Uthman from Ali ibn ’Abd Allah from ’Abd Allah ibn Sinan who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man on whom there is Qada’ (compensatory prayer for) optional Salah (prayer), so much that he does not know how many because of its great number. What is he required to do?’ He (the Imam) said, ‘He performs so many that cannot say how many is performed. In this way he has performed Qada’ (compensatory prayer for) what is missed according to his knowledge.’ I then said, ‘He is not able to perform all the Qada’ (compensatory prayer for) what is missed because of his business.’ He (the Imam) said, ‘If his business is for his living which is necessary or it is for the needs of his brother in belief, then he is not obligated for anything in this matter. If his business is for the worldly matters which keeps him away from his Salah (prayer), then it is necessary for him to perform the Qada’ (compensatory prayer), otherwise, he will meet Allah as one considered neglectful, humiliated and destroying the Sunnah of the Messenger of Allah.’ I then said, ‘He is not able to perform the Qada’ (compensatory prayer). Can he pay charity?’ He (the Imam) remained quiet for a while then said, ‘Yes, he can give charity.’ I then asked, ‘How much charity he must pay?’ He (the Imam) said, ‘As much as he can afford. The minimum is one handful of food to a destitute for every Salah (prayer).’ I then asked, ‘For how many Salah (prayer) one handful of food to a destitute is sufficient?’ He (the Imam) said, ‘It is for every two Rak‘at of nightly Salah (prayer) and every two Rak‘at of Salah (prayer) during the day.’ I then said, ‘He is not able to do so.’ He (the Imam) said, ‘It is one handful for four Rak‘at.’ I said, ‘He cannot give that much.’ He (the Imam) said, ‘It is one handful for Salah (prayer) of every night and one handful for Salah (prayer) of every day but Salah (prayer) is better, Salah (prayer) is better.’”
Narrator and transmission
See the transmission information preserved in the original source text.
Attributed scholarly assessments
Allamah Baqir al-Majlisi: مجهول
Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (5/420)
Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.
Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)
Ṣaḥīḥ al-Kāfī
Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.
Source, rights, and attribution
- dataset Name
- Thaqalayn public library, via ThaqalaynAPI snapshot
- source Url
- https://thaqalayn.com/hadith/3/4/85/13
- license
- Creative Commons Attribution 4.0 International (CC BY 4.0)
- edition
- Al-Kafi, volume 3, Thaqalayn digital edition / Muhammad Sarwar translation
- imported At
- 2026-10-18T21:36:12.871Z
- license Url
- https://creativecommons.org/licenses/by/4.0/
- rights Statement Url
- https://thaqalayn.com/terms
- attribution
- Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
- translator
- Muhammad Sarwar
- source Revision
- becbad600b693ce23735d7403c4126ce7c896d34
- content Hash
- ca52d8e3c6935612bb6aaaaf281f8081476d51c4bfc180521cb1b4d4cd02c032
- source File Hash
- c1963d9c5ae304c52e135f93552237f5ab876e0b12123bbc2d513a90dbd36cc2
- original Source Url
- https://thaqalayn.net/hadith/1/4/85/13
- changes
- Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text. Snapshot URL's erroneous volume 1 segment corrected to volume 3 using the reviewed file/book/volume metadata and publisher chapter structure; original URL retained for audit.
- verification Note
- Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.