Original Arabic text
Published English translation
3. Ali ibn Muhammad has narrated from Muhammad ibn ‘Isa from Yunus from Mu‘awiyah who has said the following: “I once asked him (the Imam) (a.s.), about Salah (prayer) of both ‘Id. He (the Imam) said, ‘It is a two Rak‘at and there is not anything before or after them. Adhan or ‘Iqamah is not required. There are twelve Takbir (Allah is great beyond description). When Takbir is said and Salah (prayer) is commenced, he then recites al-Fatihah al-Kitab, then wa al-Shams and Duha’ha’ (Chapter 91), then says five Takbir. After saying Takbir (Allah is great beyond description) he performs Ruku‘ (bowing down on one’s knees), so he performs Ruku‘ after the seventh Takbir. He then performs two Sajdah (prostration), then stands up and recites al-Fatihah al-Kitab and Hal Ataka Hadith al-Ghashiyah (chapter 88), then says four Takbir, performs two Sajdah (prostration), says Tashahhud (testimonies of belief) and Salam (the phrase of offering greeting of peace). He (the Imam) said, ‘This is how the Messenger of Allah did. The sermon is after Salah (prayer). ‘Uthman was the one who initiated it before Salah (prayer). When the Imam delivers the sermon he sits down between the two sermons for a short time. It is proper for the Imam to wear burd (a certain kind of gown) on both ‘Id days and a shatiy turban or Qa’iz (certain kinds of fabrics). He goes out in the open so he can see the horizons of the sky. He does not perform Salah (prayer) on a mat or Sajdah (prostration) on it. The Messenger of Allah would go to al-Baqi‘ and perform Salah (prayer) with people.’”
Narrator and transmission
See the transmission information preserved in the original source text.
Attributed scholarly assessments
Allamah Baqir al-Majlisi: صحيح على الظاهر
Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (15/432)
Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.
Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)
Ṣaḥīḥ al-Kāfī
Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.
Source, rights, and attribution
- dataset Name
- Thaqalayn public library, via ThaqalaynAPI snapshot
- source Url
- https://thaqalayn.com/hadith/3/4/88/3
- license
- Creative Commons Attribution 4.0 International (CC BY 4.0)
- edition
- Al-Kafi, volume 3, Thaqalayn digital edition / Muhammad Sarwar translation
- imported At
- 2026-10-18T21:36:12.871Z
- license Url
- https://creativecommons.org/licenses/by/4.0/
- rights Statement Url
- https://thaqalayn.com/terms
- attribution
- Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
- translator
- Muhammad Sarwar
- source Revision
- becbad600b693ce23735d7403c4126ce7c896d34
- content Hash
- 7a6488ea8999e558373518e604b5296d8a55e9ff9002095781ce888802ac864a
- source File Hash
- c1963d9c5ae304c52e135f93552237f5ab876e0b12123bbc2d513a90dbd36cc2
- original Source Url
- https://thaqalayn.net/hadith/1/4/88/3
- changes
- Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text. Snapshot URL's erroneous volume 1 segment corrected to volume 3 using the reviewed file/book/volume metadata and publisher chapter structure; original URL retained for audit.
- verification Note
- Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.