Original Arabic text
Published English translation
1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurarah, Muhammad ibn Muslim, abu Basir, Burayd al-‘ljliy and al-Fudayl who has said the following: “Abu Ja‘far, and abu ’Abd Allah, ‘Alayhim al-Salam, have said that the amount of Zakat on camel is one sheep for every five camels, until they number twenty-five in which case it is one Ibnatu Makhad. Thereafter there is no increase in Zakat until the number reaches thirty-five, in which case Zakat is one Ibnatu Labun. Thereafter there is no increase in Zakat until the number reaches forty-five, in which case Zakat is one Hiqqah Taruqah al-Fahl. Thereafter there is no increase in Zakat until the number reaches sixty, in which case Zakat is one Jadha‘ah. Thereafter there is no increase in Zakat until the number reaches seventy-five, in which case Zakat is Ibnata Labun. Thereafter there is no increase in Zakat until the number reaches ninety, in which case Zakat is Hiqqatan Taruqat al-Fahl. Thereafter there is no increase in Zakat until the number reaches one hundred twenty, in which case Zakat is Hiqqatan Taruqata al-Fahl. If one more camel increases, thereafter, on every fifty, Zakat is one Hiqqah and on every forty, Zakat is one Ibnatu Labun. All additional camels from this point on are calculated according to the numbers already mentioned. Zakat is not due on what is between two numbers as well as on fractions, or working camels. Only camels that graze in pastures are subject to Zakat. He (the narrator) has said that he then asked, Is non- Arabic camel which grazes subject to Zakat? 5 He (the Imam) said, It is just like Arabic camels.”
Narrator and transmission
See the transmission information preserved in the original source text.
Attributed scholarly assessments
Allamah Baqir al-Majlisi: حسنه الفضلء
Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (16/57)
Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.
Shaykh Baqir al-Behbudi: صحيح
Ṣaḥīḥ al-Kāfī, vol. 2, p. 21
Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.
Source, rights, and attribution
- dataset Name
- Thaqalayn public library, via ThaqalaynAPI snapshot
- source Url
- https://thaqalayn.com/hadith/3/5/18/1
- license
- Creative Commons Attribution 4.0 International (CC BY 4.0)
- edition
- Al-Kafi, volume 3, Thaqalayn digital edition / Muhammad Sarwar translation
- imported At
- 2026-10-18T21:36:12.871Z
- license Url
- https://creativecommons.org/licenses/by/4.0/
- rights Statement Url
- https://thaqalayn.com/terms
- attribution
- Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
- translator
- Muhammad Sarwar
- source Revision
- becbad600b693ce23735d7403c4126ce7c896d34
- content Hash
- 538a9d9b0727ff2dae4381bdbae6319e27b576ce39f86179a5ebb9bdd0e7cfb4
- source File Hash
- c1963d9c5ae304c52e135f93552237f5ab876e0b12123bbc2d513a90dbd36cc2
- original Source Url
- https://thaqalayn.net/hadith/1/5/18/1
- changes
- Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text. Snapshot URL's erroneous volume 1 segment corrected to volume 3 using the reviewed file/book/volume metadata and publisher chapter structure; original URL retained for audit.
- verification Note
- Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.