Original Arabic text
Published English translation
6. Ali ibn Ibrahim has narrated from his father from Qasim af-Khazzaz, from ’Abd af-Rahman ibn Kathir who has said the following: “Abu ‘Abd Allah (a.s.), has said that once, ’Amir al-Mu’minin (a.s.), while Muhammad, his son was present, asked him to bring water for Wudu’. He brought water and he (’Amir al-Mu’minin) poured with his right hand onto his left hand and said, ‘All praise belongs to Allah who has made water purifying and has not made it impure.’ He then used water to clean his private parts and said, ‘O Lord, protect my private parts and keep them chaste, cover the parts of my body to be concealed and save them from the fire.’ He then cleansed his nostrils and said, ‘O Lord, do not deprive me of the fragrance of paradise; make me of those who enjoy the fragrance, goodness and delight of paradise.’ He then rinsed his mouth and said, ‘O Lord, allow my tongue to speak of You and make me of those with whom You are happy.’ He then washed his face and said, ‘O Lord, make my face white on the Day when faces turn black and do not make my face black on the Day when faces turn white.’ He then washed his right hand and said, ‘O Lord, please give the book of the record of my deeds in my right hand and eternity in my left hand.’ He then washed his left hand and said, ‘O Lord, do not give the book of the record of my deeds in my left hand and do not chain it to my neck. I seek protection with You against the cutting sections of hell.’ He then wiped his head and said, ‘O Lord, cover me up with Your mercy, blessings and forgiveness.’ He then wiped his feet and said, ‘O Lord, keep my foot firm on the bridge on the Day when feet slip and make my deeds gain Your happiness in my favor.’ He then turned to Muhammad and said, ‘O Muhammad, if one takes Wudu’ the way I did and says what I said, Allah creates from every drop of water an angel who glorifies, says Tasbih, Takbir and Tahlil of Allah and the reward for this is written in favor of the person taking Wudu’.’”
Narrator and transmission
See the transmission information preserved in the original source text.
Attributed scholarly assessments
Allamah Baqir al-Majlisi: ضعيف
Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/190)
Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.
Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)
Ṣaḥīḥ al-Kāfī
Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.
Source, rights, and attribution
- dataset Name
- Thaqalayn public library, via ThaqalaynAPI snapshot
- source Url
- https://thaqalayn.com/hadith/3/1/46/6
- license
- Creative Commons Attribution 4.0 International (CC BY 4.0)
- edition
- Al-Kafi, volume 3, Thaqalayn digital edition / Muhammad Sarwar translation
- imported At
- 2026-10-18T21:36:12.871Z
- license Url
- https://creativecommons.org/licenses/by/4.0/
- rights Statement Url
- https://thaqalayn.com/terms
- attribution
- Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
- translator
- Muhammad Sarwar
- source Revision
- becbad600b693ce23735d7403c4126ce7c896d34
- content Hash
- fff11d5f91cdb9dc23efb9d322458b1ae34efad256aa27c665b2aea767e44c98
- source File Hash
- c1963d9c5ae304c52e135f93552237f5ab876e0b12123bbc2d513a90dbd36cc2
- original Source Url
- https://thaqalayn.net/hadith/1/1/46/6
- changes
- Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text. Snapshot URL's erroneous volume 1 segment corrected to volume 3 using the reviewed file/book/volume metadata and publisher chapter structure; original URL retained for audit.
- verification Note
- Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.