Original Arabic text
Published English translation
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Dawud ibn Sulayman al-Kufiy, from abu Bakr al-Hadramiy who has said the following: “A man from my family fell ill and I went to visit him and told him, ‘Son of my brother, I have an advice for you and I hope you accept it.’ He said, ‘I accept it.’ I then asked him to say, ‘It is only Allah who must be worshipped and He has no partner.’ He then testified to this fact. I then said, ‘This will not be of any benefit unless you are certain about it.’ He said that he is certain about it. I then asked him to say, ‘I testify that Muhammad is His servant and messenger.’ He then testified to this fact also. I then said that this would not benefit you unless you are certain about it. He said that he is certain about it. I then asked him to say, ‘I testify that Ali is the executor of the will of the Messenger of Allah, his successor and the Imam who after the Messenger of Allah must be obeyed.’ He testified to such facts. I then said that this would not benefit you unless you are certain about it. He said that he was certain about it. I then mentioned all ’A’immah one by one. He testified and said that he is certain about them. Not very long thereafter, he passed away. His family began to cry intensely and mourn for him. I then left them and after a while visited, offered them my condolences, inquired as how they have been and asked the woman (of the house) how she was. She said, ‘His death was a great loss for us and very difficult to bear - may Allah grant him mercy - of things that provided relief for me was that one night I saw a dream.’ I then asked, ‘What did you see in your dream?’ She said, ‘I saw him - the deceased - living and sound. I asked him, “Did you not die?” He replied, ‘Yes, I died but I was saved by the words that abu Bakr dictated to me. Were it not for those words I would have (most certainly) been destroyed.””
Narrator and transmission
See the transmission information preserved in the original source text.
Attributed scholarly assessments
Allamah Baqir al-Majlisi: حسن
Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/277)
Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.
Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)
Ṣaḥīḥ al-Kāfī
Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.
Source, rights, and attribution
- dataset Name
- Thaqalayn public library, via ThaqalaynAPI snapshot
- source Url
- https://thaqalayn.com/hadith/3/3/9/4
- license
- Creative Commons Attribution 4.0 International (CC BY 4.0)
- edition
- Al-Kafi, volume 3, Thaqalayn digital edition / Muhammad Sarwar translation
- imported At
- 2026-10-18T21:36:12.871Z
- license Url
- https://creativecommons.org/licenses/by/4.0/
- rights Statement Url
- https://thaqalayn.com/terms
- attribution
- Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
- translator
- Muhammad Sarwar
- source Revision
- becbad600b693ce23735d7403c4126ce7c896d34
- content Hash
- 73b1076f2dde126dc8c8446e2b300eb4d85991abf243ff00aeaad01c47c3555a
- source File Hash
- c1963d9c5ae304c52e135f93552237f5ab876e0b12123bbc2d513a90dbd36cc2
- original Source Url
- https://thaqalayn.net/hadith/1/3/9/4
- changes
- Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text. Snapshot URL's erroneous volume 1 segment corrected to volume 3 using the reviewed file/book/volume metadata and publisher chapter structure; original URL retained for audit.
- verification Note
- Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.