Original Arabic text
Published English translation
3. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from al-Mufaddal ibn Salih from Jabir who has said the following: “Abu Ja’far (a.s.), has said, ‘The Messenger of Allah once visited a man from Ansar (people of Madinah) and he was of a good status before the Messenger of Allah. He visited him in his dying condition and looked at the angel of death near his head. The Messenger of Allah said, ‘Be kind to my companion; he is a believing person.’ The angel of death then said, ‘O Muhammad, be pleased and delighted; I am a very kind friend of every believer. O Muhammad, please consider that I visit the sons of Adam in their dying conditions and when I take their souls away, their families cry at that time. I then move away to the side of the room, with his spirit with me, and say to them, “By Allah, we have not done any injustice to him or come before the due time or rushed his measures. It is not our fault. If you agree with what Allah has done to him and bear patience, you will be rewarded and admired. If you howl and become angry, you sin and transgress; and you will not have any credit with us. Our work about you is not yet finished. So be on your guard, and beware! There is no household in urban or countryside, on land or water whose faces I do not study five times every day at the time of Salah (prayer), so much so that I know them better than they themselves do. If I, O Muhammad, decide to take away the soul of a bug, I cannot do so without the command of Allah, the Majestic, the Glorious, to do so. I dictate to a believer the testimony of belief at the time of his death: “No one deserves to be worshipped except Allah and Muhammad is the Messenger of Allah.’””
Narrator and transmission
See the transmission information preserved in the original source text.
Attributed scholarly assessments
Allamah Baqir al-Majlisi: ضعيف
Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/299)
Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.
Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)
Ṣaḥīḥ al-Kāfī
Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.
Source, rights, and attribution
- dataset Name
- Thaqalayn public library, via ThaqalaynAPI snapshot
- source Url
- https://thaqalayn.com/hadith/3/3/14/3
- license
- Creative Commons Attribution 4.0 International (CC BY 4.0)
- edition
- Al-Kafi, volume 3, Thaqalayn digital edition / Muhammad Sarwar translation
- imported At
- 2026-10-18T21:36:12.871Z
- license Url
- https://creativecommons.org/licenses/by/4.0/
- rights Statement Url
- https://thaqalayn.com/terms
- attribution
- Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
- translator
- Muhammad Sarwar
- source Revision
- becbad600b693ce23735d7403c4126ce7c896d34
- content Hash
- 61fe26345f5f2c4025b00691777e8c7af3ece0ec377d4b02521a8399674ee55a
- source File Hash
- c1963d9c5ae304c52e135f93552237f5ab876e0b12123bbc2d513a90dbd36cc2
- original Source Url
- https://thaqalayn.net/hadith/1/3/14/3
- changes
- Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text. Snapshot URL's erroneous volume 1 segment corrected to volume 3 using the reviewed file/book/volume metadata and publisher chapter structure; original URL retained for audit.
- verification Note
- Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.