Original Arabic text
Published English translation
12. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ahmad ibn al-Hassan from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “Abu ‘Abd Allah (a.s.), was asked about a Muslim man who dies on a journey and there is no other Muslim man with him but there are Christian men with him and his paternal and maternal aunts who are Muslimah how to be given Ghusl (bath) is give to him. He (the Imam) said, ‘His aunts must give him Ghusl (bath) from behind his shirt and Christians must not come close to him.’ It then was asked about a woman who dies on a journey and there are no other Muslim women except Christian women and her paternal and maternal uncles. He (the Imam) said, ‘The uncles may give her Ghusl (bath). Christian women must not come close to her. Only the uncles give her Ghusl (bath) from behind a shield and water is poured from above the shield.’ I then asked about a Muslim man who dies on a journey and there is no other Muslim man or women from his relatives but there are Christian men and none relative Muslim women. He (the Imam) said, ‘Christian men themselves first take Ghusl (bath) to give him (the deceased) Ghusl (bath) because of the need.’ He (the Imam) was asked about the case of a Muslim woman who dies and there are no other Muslim women with her or men of her relatives; but there is a Christian woman and non-relative Muslim men. He (the Imam) said, ‘The Christian woman first herself must take Ghusl (bath) then she gives her (the deceased) Ghusl (bath).’ He (the Imam) was asked about a case where on a journey a Christian man dies among the Muslims. He (the Imam) said, ‘A Muslim cannot give him Ghusl (bath): it is not an honor (befitting) he cannot bury him and cannot stand on his grave.’”
Narrator and transmission
See the transmission information preserved in the original source text.
Attributed scholarly assessments
Allamah Baqir al-Majlisi: موثق
Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (13/338)
Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.
Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)
Ṣaḥīḥ al-Kāfī
Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.
Source, rights, and attribution
- dataset Name
- Thaqalayn public library, via ThaqalaynAPI snapshot
- source Url
- https://thaqalayn.com/hadith/3/3/29/12
- license
- Creative Commons Attribution 4.0 International (CC BY 4.0)
- edition
- Al-Kafi, volume 3, Thaqalayn digital edition / Muhammad Sarwar translation
- imported At
- 2026-10-18T21:36:12.871Z
- license Url
- https://creativecommons.org/licenses/by/4.0/
- rights Statement Url
- https://thaqalayn.com/terms
- attribution
- Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
- translator
- Muhammad Sarwar
- source Revision
- becbad600b693ce23735d7403c4126ce7c896d34
- content Hash
- 5e0781995a6caa6f8767feaef627af837f6e0c257dd74c58a0d01e55e2e5b8ee
- source File Hash
- c1963d9c5ae304c52e135f93552237f5ab876e0b12123bbc2d513a90dbd36cc2
- original Source Url
- https://thaqalayn.net/hadith/1/3/29/12
- changes
- Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text. Snapshot URL's erroneous volume 1 segment corrected to volume 3 using the reviewed file/book/volume metadata and publisher chapter structure; original URL retained for audit.
- verification Note
- Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.