Hadith collections / Al-Kafi

Al-Kafi · Hadith 1

The Book on Dying People · The Required Depth of a Grave, the form of the Grave and Prepared Lahad for the Messenger of Allah · Volume 3, book 3, chapter 36, Hadith 1

Original Arabic text

1ـ سَهْلُ بْنُ زِيَادٍ قَالَ رَوَى أَصْحَابُنَا أَنَّ حَدَّ الْقَبْرِ إِلَى التَّرْقُوَةِ وَقَالَ بَعْضُهُمْ إِلَى الثَّدْيِ وَقَالَ بَعْضُهُمْ قَامَةِ الرَّجُلِ حَتَّى يُمَدَّ الثَّوْبُ عَلَى رَأْسِ مَنْ فِي الْقَبْرِ وَأَمَّا اللَّحْدُ فَبِقَدْرِ مَا يُمْكِنُ فِيهِ الْجُلُوسُ قَالَ وَلَمَّا حَضَرَ عَلِيَّ بْنَ الْحُسَيْنِ (عَلَيْهِما الْسَّلام) الْوَفَاةُ أُغْمِيَ عَلَيْهِ فَبَقِيَ سَاعَةً ثُمَّ رُفِعَ عَنْهُ الثَّوْبُ ثُمَّ قَالَ الْحَمْدُ لله الَّذِي أَوْرَثَنَا الْجَنَّةَ نَتَبَوَّأُ مِنْهَا حَيْثُ نَشَاءُ فَنِعْمَ أَجْرُ الْعَامِلِينَ ثُمَّ قَالَ احْفِرُوا لِي وَابْلُغُوا إِلَى الرَّشْحِ قَالَ ثُمَّ مُدَّ الثَّوْبُ عَلَيْهِ فَمَاتَ (عَلَيْهِ الْسَّلام).

Published English translation

1. Sahl ibn Ziyad has said that according to the narration of our people:the depth of the grave is up to one’s collarbones. Certain ones have said that it is up to one’s chest and still others say that it is up to the whole height of a man, so one can pull the sheet over the head of those in the grave. The depth of Lahad is as high as one can sit straight inside. He (the narrator) has said that when Ali ibn al-Husayn (a.s.), was about to die, he fainted for a while and then he removed the cloth and said, ‘All praise belongs to Allah who has made us heirs of paradise. We can live wherever we like and this is good reward for those who do good deeds.’ He (the Imam) then said, ‘Dig for me (a grave) and sprinkle water properly.’ He (the narrator) has said that he (the Imam) (a.s.), then pulled the sheet over his face and passed away.’” (Shahid al-Thani has said that fainting of the Imam in this Hadith is not in a literal sense; as long as an Imam is alive he is responsible and in a fainting condition one is not responsible). (Lahad is a prepared room horizontally at the bottom of the grave as opposed to a vertical ditch in the center of the grave)

Narrator and transmission

See the transmission information preserved in the original source text.

Attributed scholarly assessments

Allamah Baqir al-Majlisi: ضعيف

Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (14/2)

Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.

Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)

Ṣaḥīḥ al-Kāfī

Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.

Source, rights, and attribution

dataset Name
Thaqalayn public library, via ThaqalaynAPI snapshot
source Url
https://thaqalayn.com/hadith/3/3/36/1
license
Creative Commons Attribution 4.0 International (CC BY 4.0)
edition
Al-Kafi, volume 3, Thaqalayn digital edition / Muhammad Sarwar translation
imported At
2026-10-18T21:36:12.871Z
license Url
https://creativecommons.org/licenses/by/4.0/
rights Statement Url
https://thaqalayn.com/terms
attribution
Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
translator
Muhammad Sarwar
source Revision
becbad600b693ce23735d7403c4126ce7c896d34
content Hash
523425a7cbb459a0a6502ad8761a29756b699f836931b8122f2a4870af024a77
source File Hash
c1963d9c5ae304c52e135f93552237f5ab876e0b12123bbc2d513a90dbd36cc2
original Source Url
https://thaqalayn.net/hadith/1/3/36/1
changes
Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text. Snapshot URL's erroneous volume 1 segment corrected to volume 3 using the reviewed file/book/volume metadata and publisher chapter structure; original URL retained for audit.
verification Note
Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.