Hadith collections / Al-Kafi

Al-Kafi · Hadith 3

The Book on Dying People · Reason for Five Takbir in Salah (Prayer) for a Dead Person · Volume 3, book 3, chapter 52, Hadith 3

Original Arabic text

3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ مُهَاجِرٍ عَنْ أُمِّهِ أُمِّ سَلَمَةَ قَالَتْ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) يَقُولُ كَانَ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) إِذَا صَلَّى عَلَى مَيِّتٍ كَبَّرَ وَتَشَهَّدَ ثُمَّ كَبَّرَ ثُمَّ صَلَّى عَلَى الأنْبِيَاءِ وَدَعَا ثُمَّ كَبَّرَ وَدَعَا لِلْمُؤْمِنِينَ ثُمَّ كَبَّرَ الرَّابِعَةَ وَدَعَا لِلْمَيِّتِ ثُمَّ كَبَّرَ وَانْصَرَفَ فَلَمَّا نَهَاهُ الله عَزَّ وَجَلَّ عَنِ الصَّلاَةِ عَلَى الْمُنَافِقِينَ كَبَّرَ وَتَشَهَّدَ ثُمَّ كَبَّرَ وَصَلَّى عَلَى النَّبِيِّينَ (صلّى اللهُ عَلَيْهِ وَآلِه) ثُمَّ كَبَّرَ وَدَعَا لِلْمُؤْمِنِينَ ثُمَّ كَبَّرَ الرَّابِعَةَ وَانْصَرَفَ وَلَمْ يَدْعُ لِلْمَيِّتِ.

Published English translation

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Muhammad ibn Muhajir from his mother “Umm Salamah who has said the following: “I once heard abu ‘Abd Allah (a.s.), say, ‘When performing Salah (prayer) for a deceased, the Messenger of Allah would say Takbir (Allah is great beyond description), then say the two testimonies (I testify that only Allah deserves worship, He is one and has no partners and I testify that Muhammad is His servant and Messenger). He would then say Takbir then say, “ O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause” and pray for the prophets. Then say Takbir (Allah is great beyond description) and pray for the believing people, then say the fourth Takbir and pray for the deceased, then say Takbir and end the Salah (prayer). When Allah, most Majestic, most Glorious, prohibited praying for the hypocrites, he (the Messenger of Allah) would say Takbir, say the two testimonies, pray for the prophets, then say Takbir and pray for the believing people then say the fourth Takbir, end the Salah (prayer) and would not pray for the deceased.’”

Narrator and transmission

See the transmission information preserved in the original source text.

Attributed scholarly assessments

Allamah Baqir al-Majlisi: مجهول بأم سلم ة

Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (4/48)

Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.

Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)

Ṣaḥīḥ al-Kāfī

Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.

Source, rights, and attribution

dataset Name
Thaqalayn public library, via ThaqalaynAPI snapshot
source Url
https://thaqalayn.com/hadith/3/3/52/3
license
Creative Commons Attribution 4.0 International (CC BY 4.0)
edition
Al-Kafi, volume 3, Thaqalayn digital edition / Muhammad Sarwar translation
imported At
2026-10-18T21:36:12.871Z
license Url
https://creativecommons.org/licenses/by/4.0/
rights Statement Url
https://thaqalayn.com/terms
attribution
Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
translator
Muhammad Sarwar
source Revision
becbad600b693ce23735d7403c4126ce7c896d34
content Hash
23dd3fc656ec69c2176accb797ffe60fc68b4864c0ce18587eba7cc553abfea4
source File Hash
c1963d9c5ae304c52e135f93552237f5ab876e0b12123bbc2d513a90dbd36cc2
original Source Url
https://thaqalayn.net/hadith/1/3/52/3
changes
Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text. Snapshot URL's erroneous volume 1 segment corrected to volume 3 using the reviewed file/book/volume metadata and publisher chapter structure; original URL retained for audit.
verification Note
Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.