Original Arabic text
Published English translation
26. Ali ibn Ibrahim has narrated from his father from ‘Amr ibn ‘Uthman from Mufaddal ibn Salih from Jabir who has said the following: “Abu Ja’far (a.s.), has said, ‘The Messenger of Allah has said, ‘Jibril (Gabriel) has informed me that an angel of the angels of Allah had a great position before Allah, the Most Majestic, the Most Glorious, but then this angel was to be disciplined. He was made to descend down to earth. He went to prophet Idris and requested him saying, “You have a great position before Allah, please intercede for me before your Lord.” He prayed for three nights without lapse, fasted three days without break and then pleaded before Allah, the Most High in an early morning about the angel and the angel said, “You have been granted your request and my wing is freed. I would like to compensate you for this favor. You may ask me for help if you need.” He said, “If you can show me the angel of death, you may do so, so that I try to get comfortable with him because, on remembering him nothing seems enjoyable to me.” The angel spread his wing and said, “Climb on” and he ascended up in search for the angel of death in heaven above the world. He was told to ascend higher. They met him between the fourth and the fifth heavens, and the angel asked, “Why is it that I see you, O angel of death, frowning?” He replied, “It is strange. I, while under the shadow of the Throne, am commanded to remove the soul of a man between the fourth and the fifth heavens.” Idris heard it, he found it very difficult and fell off the wing of the angel. His soul was removed from his body at the spot. About this Allah, the Most Majestic, the Most Glorious, has said, “We raised him to a high (exalted) place (19:65).’””
Narrator and transmission
See the transmission information preserved in the original source text.
Attributed scholarly assessments
Allamah Baqir al-Majlisi: ضعيف
Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (4/255)
Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.
Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)
Ṣaḥīḥ al-Kāfī
Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.
Source, rights, and attribution
- dataset Name
- Thaqalayn public library, via ThaqalaynAPI snapshot
- source Url
- https://thaqalayn.com/hadith/3/3/95/26
- license
- Creative Commons Attribution 4.0 International (CC BY 4.0)
- edition
- Al-Kafi, volume 3, Thaqalayn digital edition / Muhammad Sarwar translation
- imported At
- 2026-10-18T21:36:12.871Z
- license Url
- https://creativecommons.org/licenses/by/4.0/
- rights Statement Url
- https://thaqalayn.com/terms
- attribution
- Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
- translator
- Muhammad Sarwar
- source Revision
- becbad600b693ce23735d7403c4126ce7c896d34
- content Hash
- 016551da071b44ec6179e4595bef2fdb6998330fbc7230b23acc47b6f0015eb4
- source File Hash
- c1963d9c5ae304c52e135f93552237f5ab876e0b12123bbc2d513a90dbd36cc2
- original Source Url
- https://thaqalayn.net/hadith/1/3/95/26
- changes
- Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text. Snapshot URL's erroneous volume 1 segment corrected to volume 3 using the reviewed file/book/volume metadata and publisher chapter structure; original URL retained for audit.
- verification Note
- Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.