Original Arabic text
Published English translation
38. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from abu Ayyub from Yazid al-Kunasiy who has said the following: “Abu Ja’far (a.s.), has said, ‘Certain youth from the children of Israelite kings were devoted worshippers. Worshipping was a practice among the children of the Israelite kings. These youth decided to travel around in the land. They passed by a gravesite above the road. Winds had almost wiped out its marks. They said to each other, “We should pray to Allah to bring out our fellow from his grave so that we can ask him about his experience of dying.” They prayed to Allah and their prayer was as follows: “You are our Lord. O Lord, no one other than You is our Lord. You are the eternal inventor, never unaware, the ever living who never dies. Every day You work. You know all things without being taught. Please bring this deceased out of his grave by Your power.’” The Imam said that a man with hairs of his head and beard all gray came out of the grave shaking dust off his head, terrified and gazing to the sky and asked them, “What has made you stand on my grave?” They replied, “We called you so we can ask about your experience of facing death.” He replied, “I have remained in my grave for ninety-nine years, but the pain and hardship of experiencing death have not gone away, and its bitterness is still in my throat.” They asked, “Were your hairs of head and beard all gray on the day you died?” He replied, “No, but when I heard the cry, ‘come out,’ the ashes of my bones came together with my soul (spirit) and I took a breath in it and then came out, terrified and gazing to the sky following the voice that called me and that made my hairs to turn all gray.’””
Narrator and transmission
See the transmission information preserved in the original source text.
Attributed scholarly assessments
Allamah Baqir al-Majlisi: حسن
Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (14/264)
Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.
Shaykh Baqir al-Behbudi: Catalogue non-inclusion note (not an authenticity grade)
Ṣaḥīḥ al-Kāfī
Source records non-inclusion in this scholar's selection; this is not itself a weak or authentic grade.
Source, rights, and attribution
- dataset Name
- Thaqalayn public library, via ThaqalaynAPI snapshot
- source Url
- https://thaqalayn.com/hadith/3/3/95/38
- license
- Creative Commons Attribution 4.0 International (CC BY 4.0)
- edition
- Al-Kafi, volume 3, Thaqalayn digital edition / Muhammad Sarwar translation
- imported At
- 2026-10-18T21:36:12.871Z
- license Url
- https://creativecommons.org/licenses/by/4.0/
- rights Statement Url
- https://thaqalayn.com/terms
- attribution
- Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad b. Yaʿqūb al-Kulaynī. Translation: Muhammad Sarwar. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
- translator
- Muhammad Sarwar
- source Revision
- becbad600b693ce23735d7403c4126ce7c896d34
- content Hash
- 404bf2a7cc6bb7a17e60543a7652c7d00ea7d6e154f722d7cfbf56188bc3cb06
- source File Hash
- c1963d9c5ae304c52e135f93552237f5ab876e0b12123bbc2d513a90dbd36cc2
- original Source Url
- https://thaqalayn.net/hadith/1/3/95/38
- changes
- Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text. Snapshot URL's erroneous volume 1 segment corrected to volume 3 using the reviewed file/book/volume metadata and publisher chapter structure; original URL retained for audit.
- verification Note
- Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.