Hadith collections / Muʿjam al-Aḥādīth al-Muʿtabara

Muʿjam al-Aḥādīth al-Muʿtabara · Hadith 1

Book of Narrators · Humran b. A`yan · Volume 1, book 3, chapter 25, Hadith 1

Original Arabic text

[-/1] رجال الكشي: حمدويه بن نصير، عن محمد بن عيسى، عن ابن أبي عمير، عن ابن أذينة، عن زرارة قال: قدمت المدينة و أنا شاب أمرد فدخلت سرادقا لأبي جعفر عليه السلام بمنى، فرأيت قوما جلوسا في الفسطاط و صدر المجلس ليس فيه أحد، و رأيت رجلا جالسا ناحية يحتجم، فعرفت برأيي أنه أبو جعفر عليه السلام فقصدت نحوه فسلمت عليه، فرد السلام علي، فجلست بين يديه و الحجام خلفه فقال: أمن بني أعين أنت فقلت: نعم أنا زرارة بن أعين، فقال: إنما عرفتك بالشبه، أحج حمران؟ قلت: لا و هو يقرئك السلام، فقال: إنه من المؤمنين حقا لا يرجع أبدا، إذا لقيته فأقرئه مني السلام و قل له لم حدثت الحكم بن عتيبة عني أن الأوصياء محدثون لا تحدثه و أشباهه بمثل هذا الحديث فقال زرارة: فحمدت الله تعالى و أثنيت عليه فقلت الحمد لله، فقال هو الحمد لله، ثم قلت أحمده و أستعينه، فقال هو أحمده و أستعينه، فكنت كلما ذكرت الله في كلام ذكره كما أذكره حتى فرغت من كلامي

Published English translation

1. [1/-] Rijal al-Kashshi: Hamduwayh b. Nusayr from Muhammad b. Isa from Ibn Abi Umayr from Ibn Udhayna from Zurara who said: I journeyed to Madina when I was a young man and entered a pavilion of Abi Ja`far عليه السلام in Mina. I saw a group sitting in the tent and no one was at the front of the gathering. I saw a man seated at the back being cupped. I felt that it was Abu Ja`far عليه السلام and came near him and greeted, he replied the greeting. I sat in front of him while the cupper was behind him. He said: are you from the children of A`yan? I said: yes, I am Zurara b. A`yan, he said: I recognized you because of your familiar looks, did Humran make the Hajj? I said: no, but he sends you greetings, he said: he is truly a believer who will never turn back, if you meet him convey my greetings to him and say to him: why did you narrate to al-Hakam b. Utayba my saying that the Awsiya are Muhadath [spoken to by angels], do not narrate such narrations to him and his fellows. Zurara said: then I praised Allah the Exalted and extolled Him by saying: “All praise belongs to Allah” he also said: “All praise belongs to Allah” then I said: “I praise Him and seek His aid” he in turn said: “I praise Him and seek His aid”. Whenever I would mention Allah in my talk he would also mention Him in the same way I did until I finished my conversation.

Narrator and transmission

See the transmission information preserved in the original source text.

Attributed scholarly assessments

No separate scholar-attributed assessment is indexed for this record. Collection membership alone is not a new authenticity judgment.

Source, rights, and attribution

dataset Name
Thaqalayn public library, via ThaqalaynAPI snapshot
source Url
https://thaqalayn.com/hadith/9/3/25/1
license
Creative Commons Attribution 4.0 International (CC BY 4.0)
edition
Muʿjam al-Aḥādīth al-Muʿtabara, volume 1, Thaqalayn digital edition / Ammaar Muslim translation
imported At
2026-10-18T21:36:12.871Z
license Url
https://creativecommons.org/licenses/by/4.0/
rights Statement Url
https://thaqalayn.com/terms
attribution
Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad Āṣif al-Muḥsinī. Translation: Ammaar Muslim. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
translator
Ammaar Muslim
source Revision
becbad600b693ce23735d7403c4126ce7c896d34
content Hash
ba542b2ddb80d1ebc01e6f521854d6fbfdcd4daca140fa7e96948fa4e8c1909b
source File Hash
dd6ab8ed68633c092f938f895cc0a6428eecd77639bf5ce0087d6b592fc3aa79
original Source Url
https://thaqalayn.net/hadith/9/3/25/1
changes
Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text.
verification Note
Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.