Hadith collections / Muʿjam al-Aḥādīth al-Muʿtabara

Muʿjam al-Aḥādīth al-Muʿtabara · Hadith 1

Book of Narrators · Faris b. Hatim al-Qazwini and Ali b. Amr al-Qazwini · Volume 1, book 3, chapter 73, Hadith 1

Original Arabic text

[1/217] غيبة الطوسي: باسناده عن عبدالله بن جعفر الحميري قال: كتب أبوالحسن العسكري عليه السلام إلى علي بن عمرو القزويني بخطه: إعتقد فيما تدين الله تعالى به أن الباطن عندي حسب ما أظهرت لك فيمن استنبأت عنه، وهو فارس لعنه الله فإنه ليس يسعك إلا الاجتهاد في لعنه، وقصده ومعاداته، والمبالغة في ذلك بأكثر ما تجد السبيل إليه ما كنت آمر أن يدان الله بأمر غير صحيح، فجد وشد في لعنه وهتكه، وقطع أسبابه، وصد أصحابنا عنه، وإبطال أمره وأبلغهم ذلك مني، واحكه لهم عني، وإني سائلكم بين يدي الله عن هذا الامر المؤكد، فويل للعاصي وللجاحد. وكتبت بخطي ليلة الثلاثاء لتسع ليال من شهر ربيع الاول سنة خمسين ومائتين، وأنا أتوكل على الله وأحمده كثيرا

Published English translation

1. [1/217] Ghayba of al-Tusi: Via his chain to Abdallah b. Ja`far al-Himyari who said: Abu al-Hasan al-Askari [al-Hadi] عليه السلام wrote to Ali b. Amr al-Qazwini in his own hand [the following]: Believe – as part of your religion through which you worship Allah the Elevated – that my true inner feelings for the one you questioned about, that is Faris may Allah curse him, are identical to that which I have manifested to you [i.e. they are not said in Taqiyya]. For nothing else behooves you apart from striving hard in cursing him, targetting him and treating him as an enemy. Intensify doing that as far as is possible for you to do. I could never order that Allah be worshipped through something which is not correct. So strain yourself and show firmness in cursing him, exposing him, disrupting his means, blocking our companions from him and nullifying his schemes. Convey this [stance of mine against him] to them [my companions] and source it on my authority. I will surely ask you in front of Allah about this issue. So woe be upon the disobedient and the opposer. I have written [this letter] in my own hand, being Tuesday night, nine nights having passed from the start of the month of Rabi al-Awwal, in the year two hundred and fifty. I depend on Allah and praise Him profusely.

Narrator and transmission

See the transmission information preserved in the original source text.

Attributed scholarly assessments

Shaykh Asif al-Mohseni: معتبر

Muʿjam al-Aḥādīth al-Muʿtabara

Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.

Source, rights, and attribution

dataset Name
Thaqalayn public library, via ThaqalaynAPI snapshot
source Url
https://thaqalayn.com/hadith/9/3/73/1
license
Creative Commons Attribution 4.0 International (CC BY 4.0)
edition
Muʿjam al-Aḥādīth al-Muʿtabara, volume 1, Thaqalayn digital edition / Ammaar Muslim translation
imported At
2026-10-18T21:36:12.871Z
license Url
https://creativecommons.org/licenses/by/4.0/
rights Statement Url
https://thaqalayn.com/terms
attribution
Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad Āṣif al-Muḥsinī. Translation: Ammaar Muslim. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
translator
Ammaar Muslim
source Revision
becbad600b693ce23735d7403c4126ce7c896d34
content Hash
1b942f582a3ba432d003c20e98f851fdbb764db6299608cd1317ca89ac67262c
source File Hash
dd6ab8ed68633c092f938f895cc0a6428eecd77639bf5ce0087d6b592fc3aa79
original Source Url
https://thaqalayn.net/hadith/9/3/73/1
changes
Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text.
verification Note
Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.