Hadith collections / Muʿjam al-Aḥādīth al-Muʿtabara

Muʿjam al-Aḥādīth al-Muʿtabara · Hadith 1

Book of Narrators · Qanbar · Volume 1, book 3, chapter 77, Hadith 1

Original Arabic text

[1/221] الفقيه: باسناده عن محمد بن قيس عن أبي جعفر عليه السلام: أن عليا عليه السلام كان في مسجد الكوفة فمر به عبدالله بن قفل التيمي ومعه درع طلحة فقال علي عليه السلام: هذه درع طلحة اخذت غلولا يوم البصرة، فقال ابن قفل: يا أمير المؤمنين اجعل بيني وبينك قاضيك الذي ارتضيته للمسلمين فجعل بينه وبينه شريحا فقال علي عليه السلام: هذه درع طلحة اخذت غلولا يوم البصرة فقال شريح: يا أمير المؤمنين هات على ما تقول بينة فأتاه بالحسن بن علي عليه السلام فشهد أنها درع طلحة اخذت يوم البصرة غلولا فقال شريح: هذا شاهد ولا أقضي بشاهد حتى يكون معه آخر، فأتى بقنبر فشهد أنها درع طلحة اخذت غلولا يوم البصرة، فقال: هذا مملوك ولا أقضى بشهادة المملوك، فغضب علي عليه السلام، ثم قال: خذوا الدرع فإن هذا قد قضى بجور ثلاث مرات فتحول شريح عن مجلسه وقال: لا أقضي بين اثنين حتى تخبرني من أين قضيت بجور ثلاث مرات؟ فقال له علي عليه السلام: إني لما قلت لك: إنها درع طلحة اخذت غلولا يوم البصرة فقلت هات على ما تقول بينة، وقد قال رسول الله صلى الله عليه واله: حيثما وجد غلول اخذ بغير بينة، فقلت: رجل لم يسمع الحديث، ثم أتيتك بالحسن فشهد فقلت: هذا شاهد واحد ولا أقضي بشاهد حتى يكون معه آخر وقد قضى رسول الله صلى الله عليه واله بشاهد ويمين، فهاتان اثنتان، ثم أتيتك بقنبر، فشهد فقلت: هذا مملوك، وما بأس بشهادة المملوك إذا كان عدلا فهذه الثالثة، ثم قال عليه السلام: يا شريح إن إمام المسلمين يؤتمن من أمورهم على ما هو أعظم من هذا، ثم قال أبوجعفر عليه السلام: فأول من رد شهادة المملوك – رمع

Published English translation

1. [1/221] al-Faqih: Via his chain to Muhammad b. Qays from Abi Ja’far عليه السلام that: Ali عليه السلام was in the Masjid of Kufa when Abdallah b. Kufl al-Taymi passed by with an armour belonging to Talha. Ali عليه السلام said: this is the armour of Talha which was taken by treachery in the battle of Basra [Jamal]. Ibn Kufl said: O Commander of the Faithful – place between us your judge whom you have chosen over the Muslims [to decide the case], so he [Ali] appointed Shurayh to adjudicate between them. Ali عليه السلام said: this is the armour of Talha which was taken by treachery in the battle of Basra. Shurayh said: O Commander of the Faithful – produce evidence for what you say. He [Ali] brought al-Hasan b. Ali عليه السلام who testified that the armour belonged to Talha and was taken treacherously in the battle of Basra. Shurayh said: this is one witness, and I do not rule based on a sole witness unless there is another one with him [to corroborate]. Then he [Ali] brought Qanbar and he too testified that it was the armour of Talha taken treacherously in the battle of Basra. He [Shurayh] said: this one is a slave, and I do not rule based on the testimony of a slave. Thereupon Ali became angry and said: take away the armour [from Abdallah b. Kufl] for this one [Shurayh] has transgressed in his ruling three times! Shurayh abandoned his judgment seat and said: I will not judge between two – ever – unless you inform me how I have transgressed thrice in my rulings? Ali said to him: when I said: ‘this is the armour of Talha which was taken by treachery in the battle of Basra’ you said: ‘produce evidence for what you say’ while the Messenger of Allah صلى الله عليه واله had said: “wherever a usurped booty is found it is taken without any evidence [required]”, I [Ali] said [to myself]: the man has not heard the Hadith [is unaware of it]. Then I brought al-Hasan who testified so you said: ‘this is one witness, and I do not rule based on a sole witness unless there is another one with him [to corroborate]’ while the Messenger of Allah صلى الله عليه واله used to give judgment based on [the evidence of] a single witness and an oath [if the witness backs up what he says by swearing an oath]. Finally, I brought Qanbar who testified so you said: ‘this one is a slave’ but there is no problem with the testimony of a slave if he is Adil [possessing moral probity]. This then was the third [transgression you made]. Then he عليه السلام said: O Shurayh the Imam of the Muslims is entrusted to oversee their affairs in regards things which are much greater than this! Abu Ja’far عليه السلام said: The first to reject the testimony of slaves was RUMA.

Narrator and transmission

See the transmission information preserved in the original source text.

Attributed scholarly assessments

Shaykh Asif al-Mohseni: معتبر

Muʿjam al-Aḥādīth al-Muʿtabara

Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.

Source, rights, and attribution

dataset Name
Thaqalayn public library, via ThaqalaynAPI snapshot
source Url
https://thaqalayn.com/hadith/9/3/77/1
license
Creative Commons Attribution 4.0 International (CC BY 4.0)
edition
Muʿjam al-Aḥādīth al-Muʿtabara, volume 1, Thaqalayn digital edition / Ammaar Muslim translation
imported At
2026-10-18T21:36:12.871Z
license Url
https://creativecommons.org/licenses/by/4.0/
rights Statement Url
https://thaqalayn.com/terms
attribution
Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad Āṣif al-Muḥsinī. Translation: Ammaar Muslim. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
translator
Ammaar Muslim
source Revision
becbad600b693ce23735d7403c4126ce7c896d34
content Hash
0988af6b91d644ff152116e6f3618bbfb2027b2bb183debaffede27bc03b6273
source File Hash
dd6ab8ed68633c092f938f895cc0a6428eecd77639bf5ce0087d6b592fc3aa79
original Source Url
https://thaqalayn.net/hadith/9/3/77/1
changes
Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text.
verification Note
Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.