Hadith collections / Muʿjam al-Aḥādīth al-Muʿtabara

Muʿjam al-Aḥādīth al-Muʿtabara · Hadith 4

Book of Narrators · Hisham b. al-Hakam · Volume 1, book 3, chapter 113, Hadith 4

Original Arabic text

[-/4] الكافي: علي بن إبراهيم، عن أبيه، عن النضر بن سويد، عن هشام بن الحكم أنه سأل أبا عبدالله عليه السلام عن أسماء الله واشتقاقها: الله مما هو مشتق؟ قال: فقال لي: يا هشام الله مشتق من إله والاله يقتضي مألوها والاسم غير المسمى، فمن عبد الاسم دون المعنى فقد كفر ولم يعبد شيئا، ومن عبد الاسم والمعنى فقد كفر وعبد اثنين، ومن عبد المعنى دون الاسم فذاك التوحيد أفهمت يا هشام؟ قال: فقلت: زدني قال: إن لله تسعة وتسعين اسما فلو كان الاسم هو المسمى لكان كل اسم منها إلها ولكن الله معنى يدل عليه بهذه الاسماء وكلها غيره، يا هشام الخبز اسم للمأكول والماء اسم للمشروب والثوب اسم للملبوس والنار اسم للمحرق أفهمت يا هشام فهما تدفع به وتناضل به أعداءنا والمتخذين مع الله عزوجل غيره؟ قلت: نعم، قال: فقال: نفعك الله به وثبتك يا هشام، قال هشام فوالله ما قهرني أحد في التوحيد حتى قمت مقامي هذا

Published English translation

4. [4/-] al-Kafi: Ali b. Ibrahim from his father from al-Nadhr b. Suwayd from Hisham b. al-Hakam - that he asked Aba Abdillah عليه السلام about the Names of Allah and their derivation saying: What is Allah derived from? He [Hisham] said: so he [the Imam] said to me: O Hisham, ‘Allah’ is derived from ‘ilah’ and ‘al-ilah’ connotes ‘the one who is worshipped’. The name is other than the named. Whoever worships the name without the meaning then he has disbelieved and has not worshipped anything. Whoever worships the name and the meaning then he has disbelieved and worshipped two [distinct things]. Whoever worships the meaning without the name then that is true monotheism. Have you understood O Hisham? He [Hisham] said: I said: increase for me. He said: Allah has ninety nine names, if the name was identical to what is named then every name among these [ninety-nine] would be a god, rather Allah is a meaning to which these names point to, and each one of them is other than him. O Hisham, ‘bread’ is a name for what is eaten, ‘water’ is a name for what is drunk, ‘clothes’ is a name for what is worn, ‘fire’ is a name for what burns, have you understood Hisham? an understanding through which you can repel and defeat our enemies and those who betake others apart from Allah Mighty and Majestic [alone]. I said: Yes. He said: May Allah benefit you by it and make you firm O Hisham.Hisham said: by Allah no one has defeated me on the subject of Tawhid to this day when I stand in the position I do.

Narrator and transmission

See the transmission information preserved in the original source text.

Attributed scholarly assessments

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Source, rights, and attribution

dataset Name
Thaqalayn public library, via ThaqalaynAPI snapshot
source Url
https://thaqalayn.com/hadith/9/3/113/4
license
Creative Commons Attribution 4.0 International (CC BY 4.0)
edition
Muʿjam al-Aḥādīth al-Muʿtabara, volume 1, Thaqalayn digital edition / Ammaar Muslim translation
imported At
2026-10-18T21:36:12.871Z
license Url
https://creativecommons.org/licenses/by/4.0/
rights Statement Url
https://thaqalayn.com/terms
attribution
Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad Āṣif al-Muḥsinī. Translation: Ammaar Muslim. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
translator
Ammaar Muslim
source Revision
becbad600b693ce23735d7403c4126ce7c896d34
content Hash
d1942eec001b2fdb50b8e9f915bee1981fb0e632d9f99a91556e0a4a63f81072
source File Hash
dd6ab8ed68633c092f938f895cc0a6428eecd77639bf5ce0087d6b592fc3aa79
original Source Url
https://thaqalayn.net/hadith/9/3/113/4
changes
Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text.
verification Note
Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.