Hadith collections / Muʿjam al-Aḥādīth al-Muʿtabara

Muʿjam al-Aḥādīth al-Muʿtabara · Hadith 8

The Book of Divine Unity · Attributes of Essence and Action. The Meaning of God’s Will · Volume 1, book 4, chapter 6, Hadith 8

Original Arabic text

[357/8] الكافي: أحمد بن إدريس، عن محمد بن عبدالجبار، عن صفوان بن يحيى، عن فضيل ابن عثمان، عن ابن أبي يعفور قال: سألت أبا عبدالله عليه السلام عن قول الله عزوجل: هُوَ الْأَوَّلُ وَالْآخِرُ وقلت: أما الاول فقد عرفناه وأما الآخر فبين لنا تفسيره فقال: إنه ليس شئ إلا يبيد أو يتغير، أو يدخله التغير والزوال، أو ينتقل من لون إلى لون، ومن هيئة إلى هيئة، ومن صفة إلى صفة، ومن زيادة إلى نقصان، ومن نقصان إلى زيادة إلا رب العالمين فإنه لم يزل ولا يزال بحالة واحدة، هو الاول قبل كل شئ وهو الآخر على ما لم يزل، ولا تختلف عليه الصفات والاسماء كما تختلف على غيره، مثل الانسان الذي يكون ترابا مرة، ومرة لحما ودما، ومرة رفاتا و رميما، وكالبسر الذي يكون مرة بلحا، ومرة بسرا، ومرة رطبا، ومرة تمرا، فتتبدل عليه الاسماء والصفات والله عزوجل بخلاف ذلك

Published English translation

8. [8/357] al-Kafi: Ahmad b. Idris from Muhammad b. Abd al-Jabbar from Safwan b. Yahya from Fudhayl b. Uthman from Ibn Abi Ya’fur who said: I asked Aba Abdillah عليه السلام about the words of Allah Mighty and Majestic: “He is the First and the Last” (57:3) - I said: As for the ‘First’ we know it but interpret for us the ‘Last’. He said: There is nothing (in existence) except it perishes or changes. Or Change and extinction affect it. Or it transforms from colour to colour, from shape to shape, from attribute to attribute, from increase to decrease, and from decrease to increase, except the Lord of the Worlds, for He never stopped and will never stop being in the same state. He is the First before everything and He is the Last - as He has never stopped (being). Different names and attributes do not apply to Him (at different times) as they do to other than Him. Like a human who is at one point clay, at another point flesh and blood, and lastly remains and decay. Or like the dates which are at one point green-in-colour and incipient (Balah), at another point coloured but not ripe (Busr), at another point fresh and ripe (Rutab), and lastly dry (Tamr). Thus different names and attributes are applied to it - while Allah Mighty and Majestic is opposite to that.

Narrator and transmission

See the transmission information preserved in the original source text.

Attributed scholarly assessments

Shaykh Asif al-Mohseni: معتبر

Muʿjam al-Aḥādīth al-Muʿtabara

Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.

Source, rights, and attribution

dataset Name
Thaqalayn public library, via ThaqalaynAPI snapshot
source Url
https://thaqalayn.com/hadith/9/4/6/8
license
Creative Commons Attribution 4.0 International (CC BY 4.0)
edition
Muʿjam al-Aḥādīth al-Muʿtabara, volume 1, Thaqalayn digital edition / Ammaar Muslim translation
imported At
2026-10-18T21:36:12.871Z
license Url
https://creativecommons.org/licenses/by/4.0/
rights Statement Url
https://thaqalayn.com/terms
attribution
Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad Āṣif al-Muḥsinī. Translation: Ammaar Muslim. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
translator
Ammaar Muslim
source Revision
becbad600b693ce23735d7403c4126ce7c896d34
content Hash
b3d67da326ca05ef716d4ddcb86ddafe8e0cc1239013b0cff0bf58645a88888c
source File Hash
dd6ab8ed68633c092f938f895cc0a6428eecd77639bf5ce0087d6b592fc3aa79
original Source Url
https://thaqalayn.net/hadith/9/4/6/8
changes
Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text.
verification Note
Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.