Hadith collections / Muʿjam al-Aḥādīth al-Muʿtabara

Muʿjam al-Aḥādīth al-Muʿtabara · Hadith 2

Book of Intellect and Knowledge · Regarding Innovation and Analogical Reasoning · Volume 1, book 1, chapter 12, Hadith 2

Original Arabic text

[2/55] الكافي: علي بن إبراهيم، عن محمد بن عيسى بن عبيد، عن يونس بن عبدالرحمن، عن سماعة بن مهران، عن أبي الحسن موسى عليه السلام قال: قلت: أصلحك الله إنا نجتمع فنتذاكر ما عندنا فلا يرد علينا شئ إلا وعندنا فيه شئ مسطر وذلك مما أنعم الله به علينا بكم، ثم يرد علينا الشئ الصغير ليس عندنا فيه شئ فينظر بعضنا إلى بعض، وعندنا ما يشبهه فنقيس على أحسنه؟ فقال: ومالكم وللقياس؟ إنما هلك من هلك من قبلكم بالقياس، ثم قال: إذا جاء كم ما تعلمون، فقولوا به وإن جائكم ما لا تعلمون فها – وأهوى بيده إلى فيه – ثم قال: لعن الله أبا حنيفة كان يقول: قال علي وقلت أنا، وقالت الصحابة وقلت، ثم قال: أكنت تجلس إليه؟ فقلت: لا ولكن هذا كلامه، فقلت: أصلحك الله أتى رسول الله صلى الله عليه وآله الناس بما يكتفون به في عهده؟ قال: نعم وما يحتاجون إليه إلى يوم القيامة، فقلت: فضاع من ذلك شئ؟ فقال: لا هو عند أهله

Published English translation

2. [2/55] al-Kafi: Ali b. Ibrahim from Muhammad b. Isa b. Ubayd from Yunus b. Abd al-Rahman from Sima’a b. Mihran from Abi al-Hasan Musa عليه السلام, I said: may Allāh make you prosper – we do gather and discuss what we have (from you), nothing is referred to us (of questions) except that we have in it something (answer) recorded (on your authority), and that is from what Allāh has blessed us with through you, however a small thing may be referred to us in which we have nothing (from you), so we look at one another (in hopelessness), but we do have something similar to it (answers from you about parallel scenarios) – should we analogize it (the question asked) to the most suited (closest scenario)? he said: and what do you have to do with analogical reasoning? verily they were destroyed those who were destroyed before you because of analogical reasoning, then he said: if it comes to you that which you have knowledge of then – say, and if it comes to you that which you do not know then – and he pointed with his hand to his mouth, then he said: may Allāh curse Aba Hanifa he used to say: “Ali said but I say” and “the companions said but I say”, then he said: did you use to sit with him (in his teaching sessions)? I said: no – but these are his words, then I said: may Allāh make you prosper – the messenger of Allāh came with all that which would suffice them (the people) in his time? he said: yes, and even that which they will have need of up to the day of judgment, I said: has anything from that been lost? he said: no, it is with his family.

Narrator and transmission

See the transmission information preserved in the original source text.

Attributed scholarly assessments

Shaykh Asif al-Mohseni: معتبر

Muʿjam al-Aḥādīth al-Muʿtabara

Assessment transcribed from the source's named scholar and reference. No new grading or consensus is asserted; differing entries remain separate.

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Thaqalayn public library, via ThaqalaynAPI snapshot
source Url
https://thaqalayn.com/hadith/9/1/12/2
license
Creative Commons Attribution 4.0 International (CC BY 4.0)
edition
Muʿjam al-Aḥādīth al-Muʿtabara, volume 1, Thaqalayn digital edition / Ammaar Muslim translation
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2026-10-18T21:36:12.871Z
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attribution
Source: Thaqalayn (Stichting Thaqalayn). Compiler: Shaykh Muḥammad Āṣif al-Muḥsinī. Translation: Ammaar Muslim. Data transport: MohammedArab1/ThaqalaynAPI. No endorsement implied.
translator
Ammaar Muslim
source Revision
becbad600b693ce23735d7403c4126ce7c896d34
content Hash
1059dd971e158f6c631f29677c105c2d4daa3f70b96f1c71d58738771e8f526a
source File Hash
dd6ab8ed68633c092f938f895cc0a6428eecd77639bf5ce0087d6b592fc3aa79
original Source Url
https://thaqalayn.net/hadith/9/1/12/2
changes
Arabic and English texts preserved verbatim from pinned snapshot. Compiler introduction excluded where present; references mapped to fields; assessment whitespace trimmed; source-supplied English sanad retained separately. Search normalization is not applied to displayed text.
verification Note
Publisher content rights, translator attribution and structural checks, with independent publisher-page spot checks—not scholarly authentication or printed-edition collation. Historical text and scholarly reference strings may contain source errors; they are not silently corrected. No full commentary prose or inferred narrator identity is added. Muʿjam coverage, where present, is only the supplied excerpt, not the complete work.