Muhammad ibn Ya'qub al-Kulayni
Partial source-checked index, not complete collection coverage or an authenticity endorsement. Actual indexed coverage: Al-Kafi volume 1: 1,448 Arabic records, 1,448 with English translation; Al-Kafi volume 2: 2,343 Arabic records, 2,343 with English translation; Al-Kafi volume 3: 2,178 Arabic records, 2,178 with English translation. English searches cannot exhaust Arabic-only evidence. Search in Arabic as well and review each record's provenance and separately attributed scholarly assessments. Full commentary prose is not indexed.
5,969 source-checked records indexed. This does not certify every narration as authentic.
Necessity of Ghusl (bath) on Friday
5. A number of our people have narrated from Ibrahim ibn Ishaq al-Ahmar from ‘Abd Allah ibn Hammad al-Ansariy from Sabbah al- Muzniy from al-Harith ibn Hasirah from al-Asbagh who has said the following: “When ’Amir al-Mu’minin (a.s.), wanted to reprimand a per
Jewelries, Ornaments Are Not Subject to Zakat
2. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan ibn Yahya from ibn Muskan from Muhammad al- Halabiy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about Zakat and jewelry. He (the Imam) said, ‘Zakat is not due on je
Jewelries, Ornaments Are Not Subject to Zakat
3. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan ibn Yahya from Ya’qub ibn Shu’ayb who has said the following: “I once asked abu ‘Abd Allah (a.s.), if there is Zakat on jewelries. He (the Imam) said, ‘If so nothing will remain thereof
Jewelries, Ornaments Are Not Subject to Zakat
4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Rifa’ah who has said the following: “I once heard abu ‘Abd Allah (a.s.), say, when certain people asked him if there is Zakat on jewelries, ‘Zakat is not due on jewelries even if it becom
Jewelries, Ornaments Are Not Subject to Zakat
5. A number of our people have narrated from Ahmad ibn Muhammad ibn ’Isa from al-Hassan Ali ibn Yaqtin from his brother al- Husayn from Ali ibn Yaqtin who has said the following: “I once asked abu al-Hassan (a.s.), about goods which are not used or moved. He (
Jewelries, Ornaments Are Not Subject to Zakat
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ibn Abi ‘Umayr from certain persons of our people who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Zakat of jewelries is allowing others to borrow it.’”
Jewelries, Ornaments Are Not Subject to Zakat
7. Ali ibn Ibrahim has narrated from his father from Hammad ibn ’Isa from Hariz from Harun ibn Kharijah who has said the following: “I once said to abu ‘Abd Allah (a.s.), that my brother, Yusuf accepts employment from these people from which he has earned grea
Jewelries, Ornaments Are Not Subject to Zakat
8. Hammad ibn ‘Isa has narrated from Hariz from Ali ibn Yaqtin who has said the following: “I once said to abu Ibrahim (a.s.), certain things accumulate with me and remain for about a year. Is there Zakat on it? He (the Imam) said, ‘No, Zakat is not due on it.
Jewelries, Ornaments Are Not Subject to Zakat
9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn Hadid from Jamil from certain persons of our people who have said the following: “Zakat is not due on gold. Zakat becomes due only on dinars and dirhams.”
Jewelries, Ornaments Are Not Subject to Zakat
10. Ali ibn Ibrahim has narrated from his father from Hammad from ibn ’Udhaynah from Zurarah Bukayr who has said the following: “Abu Ja‘far (a.s.), has said, ‘Zakat is not due on gems even if it becomes a large amount.’”
Zakat of Misplaced Wealth, Loans and Borrowed
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from al-‘Ala’ ibn Razin from Sadir al-Sayrafiy who has said the following: “I once asked abu Ja‘far (a.s.), about a man who buries a certain amount of his wealth in a
Necessity of Ghusl (bath) on Friday
6. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Musa from his mother, mother of Ahmad daughter of Musa who have said the following: “We were with abu al-Hassan (a.s.), in the desert on our way to Baghdad. He (the Imam) said t
Zakat of Misplaced Wealth, Loans and Borrowed
2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Rifa’ah ibn Musa who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man whose wealth remains lost for five years. He then finds it and does not reject the capital. H
Zakat of Misplaced Wealth, Loans and Borrowed
3. Ali ibn Ibrahim has narrated from his father from ’Isma‘il ibn Marrar from Yunus from Durust from ‘Umar ibn Yazid who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Zakat is not due on loan unless the lender delays acceptance of payment. If he i
Zakat of Misplaced Wealth, Loans and Borrowed
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “I once asked him (the Imam) (a.s.), about a man to whom people owe loans and do not pay. Is there Zakat on such loans? He (the I
Zakat of Misplaced Wealth, Loans and Borrowed
5. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya from Mansur ibn Hazim who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who borrows a certain amount of wealth and it remains with him for one year.
Zakat of Misplaced Wealth, Loans and Borrowed
6. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurarah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who gives a certain amount of asset to another person as loan with the condition that Zakat is on l
Zakat of Misplaced Wealth, Loans and Borrowed
7. Humayd ibn Ziyad has narrated from al-Husayn ibn Muhammad from Sama‘ah and from more than one person from Aban ibn ‘Uthman from ‘Abd al-Rahman ibn abu ‘Abd Alfah who has said the foiiowing: “I once asked abu ‘Abd Allah (a.s.), about a man who owes a loan an
Zakat of Misplaced Wealth, Loans and Borrowed
8. Ahmad ibn Idris has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Abd af-Majid ibn Sa‘d who has said the following: “I once asked abu al-Hassan (a.s.), about a man who buys something to pay for after three years from a man who trusts
Zakat of Misplaced Wealth, Loans and Borrowed
9. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from Aban ibn ‘Uthman from those who narrated to him who has said the following: “I once asked one of the two the Imam, ‘Alayhim al-Salam, about a m